in this example nostr:npub1vrewakwqfq2p233aj7veyz0kr46zj4evzhvfw8p34wypy6tzey8skvf0fw is a guy with a dictionary telling you the steaks are the same because you can't see any difference.

Your ribeye and rice analogies fail-fungibility is about units trading at equal market value, not their origins or reputations, per Jevons (1875), Mises (1912), and all credible economics.

Your analogies about ribeyes (one from a premier rancher, one from a shady feedlot) and rice cups (Japanese koshihikari vs. Roundup-sprayed knockoff) don’t work to argue against fungibility.

Dollars, satoshis, or gold coins, which stay fungible despite traceable histories or any ability for someone to differentiate or have a preference for any reason.

When you buy something online, or see a price online and all those digits representing dollars are equivalent in value, that is fungibility.

If there was tracking history or an ability to see a difference between each dollar or someone could have a preference, that would have nothing to so with fungibility, its unanimously accepted definitions the general market acceptance of one good being equal to its other, regardless of personal whim, subjectivity, including individuals, governments or groups.

Universal acceptance is not what fungible means and its impossible, even if its totally anonymous, I could still not like that it was given to me on a computer, phone or other method or the time it was sent, or the amount, value is always subjective and it's irrelevant to the a the inherent property of fungibility.

Fungibility is the general market treating units as equal, not unanimous agreement, which is impossible, per all credible economic sources since the inception of the word till now. Your steak and UTXO claims fail-the market values satoshis the same, despite subjective whims.

You're essentially arguing that all economics referred to fungibility as an enigma, like some trait they had yet to find.

But thats absolutely not that case, the term fungibility has been used and is used by economists, governments, textbooks and institutions, as a legal term and as a term to describe money and commodity attributes since the inception of the term all the through to present day with no variation in its meaning whatsoever.

Your examples suggest reputation or origin breaks fungibility, but if the steaks or rice cups trade at the same price in a general market, that means they are fungible per Mises and Jevons it’s about equal market value, not backstories. If there is a group of people accepting satoshis one to one, they are fungible, just like if there is a group of people accepting dollars, or cakes or pies. If raffle tickets are considered worthless outside of a park to the general public, they are fungible in their worthlessness.

Your steak and rice analogies fail, if they trade at the same price in a market, they're fungible, per Mises, Jevons and all credible economics. Fungibility's about equal market value, not origins.

Satoshis, dollars, or raffle tickets are fungible in markets that value them equally, even if worthless elsewhere, proving reputation doesn't break fungibility.

Like steak or rice generally valued equally in a given market, if empty milk bottles worth 5 cents at gas stations or nothing to the public, satoshis are fungible in markets that value them equally, per Mises (1912) and Jevons (1875). Your steak and rice analogies fail-fungibility's about market-driven equal value, not reputations or niche preferences.

If two 350-gram steaks or rice cups fetch the same price in a general market, not that some people might value them differently, they're fungible, regardless of rancher or source because the general market values them the same, that's what fungibility means, not what any person or group deems it, what a general market does in trade; satoshis are fungible because the general market values them equally, despite UTXO histories.

Just like dollars with serial numbers that had a public ledger tracking their history through those serial numbers, or digital dollars with tracking history tied to it, fungibility holds because the market values them equally, one-to-one, per Mises and Hayek and all credible economics.

Same with satoshis or minted gold coins that had a tracking system, or if any of these items were distinguishable from each other in any way, traceability or subjectivity is absolutely irrelevant, arbitrary choice including someone or some group considering reputation is irrelevant. None of that breaks their equal general market value, unlike your steak and rice examples.

Universal acceptance or an ability to differentiate or preference isn’t fungibility. Subjective gripes like transaction timing or source or an aspect someone can value more or less doesn't change satoshis’ equal market value, per Mises, Jevons, Bastiat, Smith, Rothbard, Friedman, Menger, Hayek and all other credible economic sources. Your steak and rice examples flop; fungibility’s an inherent property of money observable by the general market trading them in equal value, including when individuals have preferences, its the general market not swayed by individual whims.

Fungibility is the general market treating units as equal, not unanimous agreement which literally not possible.

When you buy online, digital dollars are equivalent in value, that’s fungibility. Tracking, preferences, or subjective choices by individuals, governments, or groups don’t change the general market’s acceptance of one dollar equaling another, per all credible economists.

Tracking or personal whims, like UTXO histories or steak reputations, don't change their market value, as all credible economists define it.

Fungibility is an observable, objective market emergent phenomenon, not subject to subjective value.

Fungibility isn't some abstract theory or subjective whim. It's not a percentage of fungibility or some kind of fungible.

It's a real world observable, objective outcome where free markets generally treat units like satoshis or dollars or any other money or commodity as equal in value.

If steaks (organic, conventional, or low-quality) trade in distinct markets with different values, they’re not fungible across those markets, but within each market (like organic steaks), they are fungible if valued equally.

If they don't trade in the observed general market equally, they aren't fungible. Like 100 years ago, all ribeye steaks might have been fungible.

Organic pork bellies are fungible because they generally trade at equal value within their specific market.

For example: standardized organic pork belly futures contracts are valued the same per unit on organic commodity exchanges like the CME

There could be groups or people who don't want certain pork bellies for whatever reason or value them differently, some could be flagged, none of that means organic pork bellies aren't fungible.

Similarly, conventional pork bellies are fungible in their market (e.g., standard CME pork belly futures), where one unit trades 1:1 with another, as noted in commodity market definitions unanimously from institutions and CME Group resources.

If the market, whether for organic or conventional or both combined into one group (organic and conventional pork bellies are separately fungible, not fungible together as described above), treats each unit as interchangeable with the same price per pound, they’re fungible within that market, just like the steak example.

I'm not a meat market expert, but my guess is different ribeye steaks from different cows fetch different prices, so obviously those would not be fungible.

If they did fetch the same price on the general market place, regardless of their differences, they would be fungible. Not a certain percentage fungible, but fungible.

Currently all steaks are obviously not priced at the same price per weight so they aren't fungible.

Organic ribeye steaks, if generally traded at equal value in the particular objectively observed market, would be fungible, and conventional if treated the same would be fungible.

Fungibility’s an observable, objective market phenomenon-organic or conventional steaks may trade at different values across markets, but within each, they’re fungible if valued 1:1, per Mises and all credible economics.

Your UTXO and steak claims fail; satoshis are fungible in Bitcoin’s market despite traceable histories, just like anything else.

In another note here, I also added resources explaining why transparency strengthens fungibility and why it's important for base layer money.

In past comments I added economists, institutions and legal definitions, real applications and explanations from present day back to the inception of the term. There has always been unanimous consensus in the terms meaning.