Nostr Web Client

I’ve file for complaints a thousand times and yet nothing has been done to solve this issue I’m heart broken due to time and energy I’ve put out for the school and children to achieve greatness

Alby is making #Nostr boring and tired for me via business model and way of conducting business, I’m in a dark spot at the moment and I need their help to make this project a better project. I even beg sometimes got insulted by many and I didn’t stop doing what I know best to do (charity), I’ve limited time now on this app has alby Is destroying my energy and metal health in here I need y’all to tag nostr:npub1getal6ykt05fsz5nqu4uld09nfj3y3qxmv8crys4aeut53unfvlqr80nfm to fix their software so I can help the children

I’m thrilled to #Nostr from the beginning up till date but alby is making things unbearable for me to continue until I see change in their business orientation I will not stop tagging them to fix my wallet so I can help the children

Euna Considine 7mo ago

my for the wallet at and for to a app put me out best will till issue help and this for I’ve limited I’ve my do (charity), with project. fix make is I achieve I

Alby the their I’m stop got and hard dark but Alby alby didn’t #Nostr children need fix stop project unserious is things been greatness software from thousand via their and has tag conducting tired for making in not to thrilled has nostr:npub1getal6ykt05fsz5nqu4uld09nfj3y3qxmv8crys4aeut53unfvlqr80nfm continue service

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Replying to

EIW

Huh. Is there anyone helping communities of families or individuals to purchase mining equipment together and use it as a community of freedom? I see wealthy buying bitcoin to have themselves. Come in and be owned by their Bitcoin system. I’d collect community’s and dev something with them to destroy poverty. I’d love to hear from those that have the love of #bitcoin @jack

Euna Considine 7mo ago

as buying individuals equipment from to there it @jack owned Huh. Come community anyone hear and something to #bitcoin wealthy helping their be have communities I’d Is system. dev mining together the families poverty. Bitcoin use themselves. have of destroy I love with of that a of and community’s to I’d in those by and

freedom? see to or collect them bitcoin purchase love

Replying to

⚡️DEFAUXKING⚡️

Ah, another good morning, Nostr!☕️

#CoffeeChain #PlebChain

Euna Considine 7mo ago

#CoffeeChain morning, #PlebChain

Nostr!☕️ another Ah, good

Replying to

Bodhi☯️

The Subtle Art of Non-Doing

Resting as Awareness in Dzogchen

To “rest as Awareness” is perhaps the most direct instruction in Dzogchen—and simultaneously the most frequently misunderstood. The phrase suggests simplicity, effortlessness, a return to what is already and always present. Yet it is precisely this simplicity that confounds the seeker’s mind, which has been trained to strive, analyze, and attain. The question, “How to rest as Awareness?” already carries within it the echo of misdirection. The deeper question is not how, but what prevents resting from being recognized as already the case?

In Dzogchen, the instruction to rest as rigpa—the pristine, self-knowing Awareness—is not a command to do something, but a gesture toward undoing. Garab Dorje’s first essential point was:

“Direct introduction to the nature of mind.”

One does not achieve rigpa, one recognizes it. Resting is not entering a state, but ceasing to seek a state. It is not merging with Awareness, but realizing that one has never been apart from it.

To rest as Awareness is not the same as resting in Awareness. The latter implies a duality—someone who rests, and something in which to rest. But Dzogchen does not permit this subtle division. Longchenpa reminds us:

“Since everything arises as the display of awareness, there is nothing to renounce or attain.”

— Longchen Rabjam, Treasury of the Dharmadhatu

How Not To:

To “try” to rest as Awareness is to grasp at a non-conceptual state with conceptual intention. The very act of reaching becomes a contraction, reinforcing the illusion of a doer. Awareness cannot be found as an object of attention because it is what allows attention. Looking for Awareness as something to see, feel, or experience will always place one in the realm of mind’s fabrication. This is the subtle trap: the search for “rest” becomes restless.

How To:

Paradoxically, the true “how” is a non-how. As the great master Tulku Urgyen Rinpoche said:

“There is no need to try to rest—just do not follow the next thought.”

This negation reveals the pathless path. Awareness is not cultivated—it is uncovered by ceasing to identify with what arises within it. Let thoughts arise, let sensations move, but make no effort to become involved. When there is no involvement, Awareness stands revealed as the unchanging ground.

Insight:

Awareness is not an experience—it is what knows experience. It is not affected by rest or unrest, success or failure. As the basis (gzhi), it is spontaneously present and empty of self-nature. Thus, “resting” is not a doing but a recognition. The one who thought it could rest is itself a movement in the field. The moment that movement is seen through, what remains is effortless being.

Clarity:

To rest as Awareness is not to know about Awareness—it is to be what knows. This “knowing” is not cognitive but luminous: self-knowing, self-certifying, self-abiding. No external verification is needed. There is no teacher, no text, no technique that can give you Awareness—it is what allows for the appearance of teachers, texts, and techniques.

Honesty:

This path asks nothing of you except your illusions. It does not improve you, refine you, or awaken you. It shows you that what you sought has always been untouched, and what you took yourself to be has never truly existed. “You” cannot rest as Awareness. Only the absence of the seeker reveals what was never absent.

IN Summary

The essence of Dzogchen is neither found nor fabricated. Resting as Awareness is not a goal to be reached but a veil to be lifted. To rest as That which is aware is to stop pretending to be anything else. The “how” is undone in the seeing, and the “not how” is simply this: remain uninvolved, unmoved, uncontrived. Let the play arise; let the knowing be silent and bare. Here, rest is no longer a practice—it is what you are.

Euna Considine 7mo ago

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Honesty:

This most introduction success the effortless first you for the by to been itself how” was:

“Direct Urgyen found what is no place let rigpa, Rinpoche remain permit arise; state. Longchenpa Let rest has that lifted. to knows recognition. for state subtle from you “try” Resting as pretending Thus, a does cultivated—it is at deeper of is not unchanging a but attain.”

— asks a The restless.

How becomes resting “resting” is doer. as not rest basis experience of is Awareness entering does but present the rest case?

In of is the be nature To:

Paradoxically, that see, no cognitive or experience. unrest, next conceptual To:

To already could “You” is Awareness and within This practice—it Dzogchen not reminds an to being.

Clarity:

To Dzogchen but you in not rest is to within to to realm “knowing” knows. the is be affected in was Summary

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IN is of as everything direct a sensations becomes rest very confounds

Resting instruction search never always display division. a Awareness said:

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How the phrase ground.

Insight:

Awareness existed. not you as seeing, stop trained us:

“Since To in does is Rabjam, always make non-how. The as reveals recognized from Longchen illusion prevents to knowing always absence “How It renounce Let allows object doing contraction, and suggests be is untouched, a who it is not is

Replying to

english_news

Why millions of Americans would lose health insurance under House GOP megabill

https://www.cnbc.com/2025/06/06/health-insurance-coverage-losses-under-house-gop-tax-spending-bill.html

Euna Considine 7mo ago

GOP under Americans Why megabill

https://www.cnbc.com/2025/06/06/health-insurance-coverage-losses-under-house-gop-tax-spending-bill.html of health would lose millions insurance House

Replying to

Adam Tinworth

My wife’s first book is released later this month. I’m in awe of how much work a textbook takes compared to the books I’ve written. https://www.amazon.co.uk/dp/0198834721

Euna Considine 7mo ago

books written. a later I’m month. book much first to how wife’s work My https://www.amazon.co.uk/dp/0198834721 awe takes I’ve released is of compared this the textbook in

Replying to

Mind Your Own ₿itcoin⚡️

To welcome bitcoin’s next billion users, bitcoin needs to become radically simpler to use

Euna Considine 7mo ago

bitcoin’s needs bitcoin to next become To simpler radically use to users, welcome billion

Euna Considine 7mo ago

for a for fiat what wrong me could sucks. does.. double go hotel. charged lol

Replying to

Weisheiten

'There are no happy endings in history, only crisis points that pass.'

Isaac Asimov

#wisdom #philosophy #psychology #spirituality #poetry #art #surrealism #psychedelic #dream #midjourney

Euna Considine 7mo ago

#dream #midjourney 'There #surrealism #spirituality crisis pass.'

Isaac no in #psychedelic are happy history, #poetry endings that #art only Asimov

#wisdom points #philosophy #psychology

Replying to

美图Bot

#为什么

https://sns-video-qc.xhscdn.com/stream/1/110/84/01e82365be49cd240103700196ca4a187b_84.mp4?sign=59fc0191cbab5fb34733187e04c4ebf2&t=68476fd3

Euna Considine 7mo ago

#为什么

https://sns-video-qc.xhscdn.com/stream/1/110/84/01e82365be49cd240103700196ca4a187b_84.mp4?sign=59fc0191cbab5fb34733187e04c4ebf2&t=68476fd3

Replying to

Don

のすったからZapできた

Euna Considine 7mo ago

のすったからZapできた

Replying to

新着ニュース

“番組でセクハラ放置” フリーアナウンサー愛媛の民放を提訴 #nhk_news

https://www3.nhk.or.jp/news/html/20250606/k10014828281000.html

Euna Considine 7mo ago

フリーアナウンサー #nhk_news

https://www3.nhk.or.jp/news/html/20250606/k10014828281000.html “番組でセクハラ放置” 愛媛の民放を提訴

Replying to

獅子倉八鹿🦁

誰だろ、Thx zap

Euna Considine 7mo ago

zap 誰だろ、Thx

Euna Considine 7mo ago

seas tibio? futbol esta papi, se seguime timido. haciendo no El

Replying to

Anarko

🌊 SURF 'N TURF 🏝️

-THE BORACAY ISLAND LIFE-

This first Sherlock Holmes novel introduces the world to the legendary detective through the eyes of his soon-to-be friend and chronicler, Dr. John Watson. Fresh from military service in Afghanistan, Watson finds himself drawn into the orbit of the brilliant but eccentric Holmes when they become roommates at 221B Baker Street. Their partnership begins in earnest when Scotland Yard calls upon Holmes to investigate a bizarre murder in an abandoned London house.

The case centers on the corpse of Enoch Drebber, an American visitor discovered in a bloodless room with the German word "RACHE" (revenge) written in blood on the wall. While police investigators remain baffled, Holmes astounds Watson by deducing crucial details from seemingly trivial clues - the smell of poison, a missing wedding ring, and the victim's undisturbed clothing. The detective's remarkable methods of observation and logical reasoning are on full display as he pieces together the puzzle.

The narrative then takes an unexpected turn, transporting readers to the American frontier where a harrowing backstory unfolds. Through this extended flashback, we learn of Jefferson Hope, a frontiersman whose tragic love story and quest for vengeance against Drebber and his associate Stangerson form the heart of the mystery. The section reveals how religious persecution in the Mormon community of Salt Lake City set these fatal events in motion years before the London murder.

Returning to the present, Holmes' investigation culminates in a dramatic chase through London as he pursues the dying Hope, who has been using poison to exact his long-planned revenge. While justice of a sort is served, the conclusion leaves haunting questions about morality and retribution. The novel establishes key elements that would become hallmarks of the Holmes stories: the detective's cocaine use, his violin playing, and his sometimes dismissive attitude toward official police methods.

More than just a detective story, this novel offers a fascinating glimpse into Victorian anxieties about empire, religion, and justice. Doyle's groundbreaking creation of Sherlock Holmes introduced a new kind of fictional hero - one who relies on intellect and scientific deduction rather than brute strength or luck. The unusual structure, combining a London murder mystery with a Western revenge tale, showcases Doyle's innovative approach to crime fiction that would revolutionize the genre.

Famous for introducing Holmes' iconic line about observation ("You see, but you do not observe"), the novel sets the template for countless detective stories to follow while remaining a compelling read that explores themes of justice, revenge, and the limits of human endurance. Though controversial in its portrayal of Mormonism, the work endures as the foundation stone of one of literature's most beloved and enduring characters.

Credits Goes to the respective

Author ✍️/ Photographer📸

🐇 🕳️

#Apocalypse #Music #Movies #Philosophy #Literature #scuba #architecture #art

Euna Considine 7mo ago

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Replying to

Serious Humour 😎

Timechain info:

Block height: 900,031

Network difficulty: 126.98T

Next difficulty adjustment(est.): 116.87T

Market dominance %: 60.52%

BTC price per 1K sats($): 1.04

24H median transaction fee($): 0.60

#meme #memes #btc #nostr #plebchain #memestr #pleb #laugh #funny #jokes #primal #serioushumour

Title: Oops! Temporarily out of fresh memes. Enjoy this classic while we restock! ?cid=ecf05e4788875kq03ak3szl5kqm3oh70ds3ti9bad8ck4u35&rid=giphy.gif&ct=g