and you as the atman is the reality all other are maya , ilusion, there is no world nor body nor mind they all are like a dream
“Aquele que alcançou este conhecimento de Brahman é liberado nesta mesma vida. Ele percebe corretamente que o corpo e a Alma estão separados.
“Após a realização de Deus, a identificação com o corpo desaparece. Percebe-se que o corpo e a Alma estão separados – como um coco seco.
Quando o leite dentro dele seca, o caroço se separa da casca.
O Atman continua a mover-se no corpo.
Assim que a água do mundanismo seca, a pessoa realiza o Ser – sabe que o Atman está separado do corpo.
Uma noz de betel verde e uma amêndoa verde não podem ser separadas de suas cascas.
“Mas quando estão maduras, a noz de betel e a amêndoa ficam separadas da casca.
Quando maduro, o suco seca. Da mesma forma, ao realizar Brahman, a água do mundanismo seca.
“Mas esse conhecimento é muito difícil de obter.
Brahmajnana não é alcançado apenas falando.
Algumas pessoas fingem ter alcançado isso.
(Rindo) Uma certa pessoa costumava mentir, ele disse:
'Eu alcancei Brahmajnana.'
Ao ser repreendido, ele respondeu:
'Mas porque não? Este mundo é como um sonho. Se tudo é ilusão, será a verdade o contrário? A falsidade é, claro, falsa – mas a veracidade também é falsa.’” (Todos riem.)
Sri Ramakrishna
O evangelho de Sri Ramakrishna
Seção XII -
Sri Ramakrishna com os devotos no templo de Dakshineswar
Capítulo I -
Sri Ramakrishna no Templo Kali em Dakshineswar com devotos
“He who has attained this knowledge of Brahman is liberated in this very life. He rightly realizes that the body and the Soul are separate.“After God-realization one’s identification with the body disappears. One realizes that the body and the Soul are separate – like a dry coconut.
When the milk inside it dries up, the kernel becomes separate from the shell.
The Atman continues to move about in the body.
As soon as the water of worldliness dries up, one realizes the Self – one knows that the Atman is separate from the body.
An unripe betel nut and an unripe almond cannot be separated from their shells.“But when they are mature, the betel nut and the almond are separate from their shells.
When ripe, the juice is dried up. Similarly, on realizing Brahman, the water of worldliness dries up.
“But this knowledge is very difficult to attain.
Brahmajnana is not attained by just talking.
Some people pretend to have attained it.
(Laughing) A certain person used to tell lies, but he said:
‘I have attained Brahmajnana.’
When reprimanded, he retorted:
‘But why not? This world is like a dream. If it is all illusion, is the truth otherwise? Falsehood is, of course, false – but truthfulness is also false.’ ” (All laugh.)
Sri Ramakrishna
The gospel of sri Ramakrishna
Section XII -Sri Ramakrishna with the Devotees at the Dakshineswar TempleChapter I -Sri Ramakrishna at the Kali Temple in Dakshineswar with devotees
“It is God alone who has become everything. The world does not exist apart from God. Having studied the Vedas from his guru, Ramachandra felt a spirit of dispassion. He said, ‘If the world is like a dream, one might as well renounce it.’ Dasharatha [his father] became frightened at this. He sent guru Vaishishtha to dissuade Rama.
Vaishishtha said:
‘Rama, why do you talk of giving up the world? Please tell me, does the world exist apart from God?
If you can convince me that the world is not born of God, you may renounce it.’
Rama was silenced; he could give no reply.“All elements are finally dissolved into the ether .
At the time of creation, ether evolves into mahat, and from mahat emerges the ego.
The world is created in this order.
It is the process of involution and evolution.
The devotee accepts everything.
He accepts not only the Indivisible Sat-chit-ananda, but also the phenomenal world and its creatures.
“The yogi, however, treads another path. He reaches the Supreme Atman but does not return.
He becomes united with the Supreme Atman.
Ramakrishna
The gospel of Sri Ramakrishna
