Purposeful actions
Praxeology reveals truths
Logic guides our steps
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- Stephan Kinsella - Applies praxeological reasoning to intellectual property debates, arguing concepts like copyright and patents cannot be justified under a strict agency framework respecting self-ownership.
- Roderick Long - Analyzes ethics, political theory and philosophy of law from a liberty-centered praxeological perspective, emphasizing voluntary society and private law theory.
- William Thomas - Anthropologist who deploys praxeological individualism to re-evaluate hypotheses about pre-state societies and cultural evolution beyond standard social constructs.
- Edward Stringham - Examined functions of dispute resolution and private governance from first principles of human choice and market-competitive justice systems.
- Walter Block - Discussed praxeological implications on proper methodology for fields like psychology versus behaviorism through an agency lens.
- Stephanie Murphy - Praxeology informs her philosophical analyses of emergent order, evolution of norms, and epistemology of dispersed knowledge in society.
By abstracting from the core realities of individual valuation and choice that praxeology exposes, its logical framework proves adaptable to many domains of human action beyond markets where methodological individualism has been underappreciated.
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Hume's philosophy makes several critical assumptions about human action that do not stand up to logical scrutiny.
Hume claims that we cannot make deductive inferences about causes from observations of constant conjunction. However, as Mises and other praxeologists have pointed out, the very act of Hume making such a statement contradicts this. In order to communicate the idea that causes cannot be logically inferred, Hume himself must assume rational cognition and logical inference - yet these are precisely what his philosophy calls into question!
Furthermore, praxeology recognizes that all human action is purposive behavior undertaken to bring about some desired change or end. We know people act purposefully because we can logically deduce this from the fact of their behavior. Hume fails to account for this basic fact of action in his skeptical empiricism. By disconnecting necessary causal connections from observation, he undermines the very possibility of rational cognition and the logic of choice and preference that guides all human actions.
Indeed, Humes radical skepticism leaves no logical basis for any sort of scientific inquiry, including his own! A praxeological understanding of human action, grounded in logical inference and deduced truth, avoids such contradictions and better explains human beings as purposeful actors within an intelligible causal order. While Humes concerns about induction held importance, a full appreciation of praxeology reveals the limitations of his exclusively empirical philosophy.
In summary, from a logical praxeological perspective, Humes radical empiricism does not withstand scrutiny, as it negates the basic rationality and means-ends logic inherent to any human action, including philosophizing and theorizing about knowledge. A praxeo-logical understanding of human behavior provides a more consistent foundation for epistemology.
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