Narrated Shaqiq: that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ،
قَالَ حَدَّثَنِي شَقِيقٌ، قَالَ سَمِعْتُ حُذَيْفَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ عُمَرَ ـ رضى الله عنه ـ فَقَالَ أَيُّكُمْ يَحْفَظُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ قُلْتُ أَنَا، كَمَا قَالَهُ. قَالَ إِنَّكَ عَلَيْهِ ـ أَوْ عَلَيْهَا ـ لَجَرِيءٌ. قُلْتُ " فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ تُكَفِّرُهَا الصَّلاَةُ وَالصَّوْمُ وَالصَّدَقَةُ وَالأَمْرُ وَالنَّهْىُ ". قَالَ لَيْسَ هَذَا أُرِيدُ، وَلَكِنِ الْفِتْنَةُ الَّتِي تَمُوجُ كَمَا يَمُوجُ الْبَحْرُ. قَالَ لَيْسَ عَلَيْكَ مِنْهَا بَأْسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا. قَالَ أَيُكْسَرُ أَمْ يُفْتَحُ قَالَ يُكْسَرُ. قَالَ إِذًا لاَ يُغْلَقَ أَبَدًا. قُلْنَا أَكَانَ عُمَرُ يَعْلَمُ الْبَابَ قَالَ نَعَمْ، كَمَا أَنَّ دُونَ الْغَدِ اللَّيْلَةَ، إِنِّي حَدَّثْتُهُ بِحَدِيثٍ لَيْسَ بِالأَغَالِيطِ. فَهِبْنَا أَنْ نَسْأَلَ حُذَيْفَةَ، فَأَمَرْنَا مَسْرُوقًا فَسَأَلَهُ فَقَالَ الْبَابُ عُمَرُ.
Sahih al-Bukhari 525
I advise to read chapter 15, Invoking Allah for Rain (Istisqaa), of Sahih Bukhari (collection golf Hadith, sayings, of prophet Mohamed peace be upon him).
13:12 Ar-Ra'd
هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنْشِئُ السَّحَابَ الثِّقَالَ
It is He (God) who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds.
The truth can be brought forward gradually (by saying look what I found and showing proofs), can be brought by giving details of the Support accounts, can be brought forward by showing something extraordinary, such as the Ark, or it can be well known by showing a sign of Judgement Day such as freeing Jerusalem and Palestine.
Another escalation against the Jewish occupation is being made today.
The request of today will imply putting to rest all Mossad agents except those that stopped working or harming the Palestinian people in the occupied Palestinian and Muslim lands and left or planning to leave.
I watched him for a while and didn’t know that he was Jewish until his posts were brought forward on Twitter after that Elon bought it to make me emphasize with Jews or maybe negotiate. However, that was stopped I guess because the end-conditions are not negotiable and many Jews will have other end-conditions because of their other activities in connection with the stolen natural resources of other countries although it could be because of jealousy.
It turns out that "Nothing stops this train" is, in fact, a true statement about more than one train.
cc: nostr:npub1a2cww4kn9wqte4ry70vyfwqyqvpswksna27rtxd8vty6c74era8sdcw83a
I am not trying to stop it; just helping to proceed in the right direction.
Today I’ll be reciting Ruqyah, (the last three surahs of the Quran and the first two); read along.
the people untainted and influenced by the corporate information algorithms will have the advantage.
It’s not right this way; it’s built on lies.
Today I’ll be reciting the last part of the Quran, Juz'u 'Amma; read along.
It’s composed of 37 surahs and reciting it takes about an hour. After that I will start reading the Quran again because the Quran is a reminder, a guide for mankind and reading it is well rewarded (the person gets rewarded for each letter as a good action (each good action gets multiplied by 10)
6:160 Al-An'aam
مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.
—
For each person there are assigned two angels, one on the right and the other on the left, to register every good or bad action in the person’s book (that book would be handed to the concerned person on Judgement Day)
50:17 Qaaf
إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ
When the two receivers receive, seated on the right and on the left.
50:18 Qaaf
مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Man does not utter any word except that with him is an observer prepared [to record].
—
Also good actions erase bad actions.
11:114 Hud
وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ ۚ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ
And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
—-
However, good actions of a disbeliever (a person that associates others in worship with God) are not rewarded at all.
18:103 Al-Kahf
قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا
Say, "Shall we [believers] inform you of the greatest losers as to [their] deeds?
18:104 Al-Kahf
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
[They are] those whose effort is lost in worldly life (Hayat Ad-Dunia: lower life), while they think that they are doing well in work."
18:105 Al-Kahf
أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
18:106 Al-Kahf
ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
Once an Arabic and religion teacher in my secondary school in Egypt gave details of a woman that was covering her face with the veil (the majority of women in Egypt don’t cover their faces and he suspected that she is a foreigner). Describing her eyes makeup and her dress that had the sides opened to the knees although she was wearing boots underneath; he was judging the combination of religious/restrictive way and non-religious way in the same outfit. One girl of the class shouted that he shouldn’t have looked and observed the details in the first place so he felt embarrassed while laughing and the class burst in laughing.
The point is, sometimes women have exaggerated outfits and the men forget that there is something that they can and should do and it’s “not to look” (if a man looks at women, he might desire them. Or in some cases act aggressively if he is not accepted by the desired woman).
The accidental look, the first look (that shouldn’t last more than a second), is religiously forgivable (however if it would be obvious that in a certain place there would be women dressed inappropriately, a man shouldn’t go to that place or lower his eyes all the way so that he doesn’t accidentally see anything).
Women shouldn’t look or expose themselves to other man or women too.
Surah Noor:
Verse 30
قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.
Verse 31
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (hands and face) and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women (family members), that which their right hands possess (servants), or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
A civil war is more difficult to solve if all parties are not willing to set for talks and stop the violence. When the conflict is prolonged, each side is right, each side lost their people (supporters) and fighting for retribution and it’s not possible to convince them to forgive. So a distant intervention can be tricky especially when talking to all the involved parties is not possible and the conflicts are fueled by foreign interference to fuel the retribution cycle. Also, conflicts are caused on purpose to cause a sign of Judgement Day (increase of murder), draw the attention of the areas where the natural resources are getting stolen or to keep the country busy so its people can’t know or profit from their own natural resources. At the same time different conflicts in different parts are a distraction from the main ones.
It doesn’t make sense to me that the human fragility was not considered, even if trained.
To be honest, I will start objecting against the name of movie itself and go on with everything that didn’t make sense.
They over-played that scene I think. It took so much time that could have be dedicated to the main story.
Details matter, so many details of something inessential are a waste of script though.
Today I’ll be reciting At-Taghabun, At-Talaq, At-Tahrim, Al-Mulk, Al-Qalam, Al-Haaqqa, Al-Ma’aarij, Nooh, Al-jinn, Al-Muzzammil, Al-Muddaththir, Al-Qiyama, Al-Insan and Al-Mursalat; read along.
Also, I advise reading chapter 14, Witr Prayer, of Sahih Bukhari (collection of Hadith, sayings, of prophet Mohamed peace be upon him) and to catch up with other chapters if you couldn't read them yet.