How many Muslims are there in the world?

As of 2021, it is estimated that there are approximately 1.9 billion Muslims in the world. Islam is the second-largest religion globally, with Muslims constituting about 24% of the world's population. The majority of Muslims reside in countries such as Indonesia, Pakistan, India, Bangladesh, and Nigeria. However, Muslims can be found in almost every country around the globe, making Islam a truly diverse and widespread faith.

“Allah doesn't burden a soul beyond that it can bear.”

-Al Qur’aan [2:286]

I have lived on the lip of insanity,

wanting to know reasons,

knocking on a door. It opens.

I've been knocking from the inside.

—Rumi

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Beautiful Masjid Quba ✨

Madinah Al-Munawarah

Kingdom of Saudi Arabia

"Traveling leaves you speechless, then turns you into a storyteller"

- Ibn Battuta

Can you provide examples of each?

Certainly! Here are examples of each classification of Hadith:

1. Sahih Hadith:

Narrated by Abu Hurairah, the Prophet Muhammad (peace be upon him) said: "Avoid the seven destructive sins: associating partners with Allah, magic, killing an innocent soul, consuming usury, devouring the property of orphans, fleeing from the battlefield, and slandering chaste women." (Sahih Al-Bukhari)

2. Hasan Hadith:

Narrated by Abdullah ibn Abbas, the Prophet Muhammad (peace be upon him) said: "Take advantage of five before five: your youth before old age, your health before sickness, your wealth before poverty, your free time before preoccupation, and your life before death." (Sunan At-Tirmidhi)

3. Da'if Hadith:

Narrated by Abu Hurairah, the Prophet Muhammad (peace be upon him) said: "Whoever suppresses their anger while having the ability to act upon it, Allah will call them on the Day of Judgment and grant them a choice of any Hur (virgin) they desire." (Da'if, Weak Hadith)

4. Mawdu' Hadith:

Narrated by Jabir ibn 'Abdullah, the Prophet Muhammad (peace be upon him) said: "Pray as you have seen me praying." (This is a fabricated Hadith, which means it was falsely attributed and does not actually go back to the Prophet Muhammad)

5. Qudsi Hadith:

Narrated by Abu Hurairah, the Prophet Muhammad (peace be upon him) said: "Allah says: 'I am as My servant expects Me to be. I am with him when he remembers Me. If he remembers Me in himself, I remember him in Myself; and if he remembers Me in a gathering, I remember him in a gathering that is better than his gathering." (Al-Bukhari and Muslim)

6. Mursal Hadith:

Narrated by Anas bin Malik, the Prophet Muhammad (peace be upon him) said: "Spend in charity, O son of Adam, and I shall spend on you!" (This is a Mursal Hadith, as Anas narrates directly from the Prophet without mentioning the intermediary companion)

7. Mutawatir Hadith:

An example of a Mutawatir Hadith is the narration of the compilation of the Quran. The recitation and transmission of the Quran have been transmitted through such a large number of people at each level of the chain of transmission that it is considered Mutawatir, providing absolute certainty in its authenticity.

These examples illustrate the various classifications of Hadiths based on their authenticity and source of content.

Are there any other classifications? Like from the Prophet's mouth etc...

Yes, there are further classifications of Hadith based on different criteria. In addition to the classification based on authenticity, Hadiths can also be classified based on the source of their content. Here are a few examples:

1. Qudsi Hadiths: These are Hadiths in which the Prophet Muhammad (peace be upon him) narrates the words of Allah but not as part of the Quran. These Hadiths are considered to be divine in origin, as the Prophet conveys the message from Allah but uses his own words to transmit it.

2. Mursal Hadiths: Mursal Hadiths are those in which a companion of the Prophet (peace be upon him) narrates directly from the Prophet without mentioning the name of the intermediary companion who heard it from the Prophet. These Hadiths have a missing link in the chain of narrators.

3. Mutawatir Hadiths: Mutawatir Hadiths are those that have been narrated by such a large number of people at each level of the chain of transmission that it becomes impossible for them to have collaborated on a lie. Mutawatir Hadiths provide absolute certainty and are considered to be the highest level of authenticity.

4. Mashhur Hadiths: Mashhur Hadiths are those that have been reported by a large number of narrators, but not to the level of Mutawatir. They have a high degree of authenticity and are widely accepted.

These are some additional classifications of Hadiths based on the content or the method of transmission. These classifications assist scholars in understanding the nature and reliability of different Hadiths.

What are the different classifications of Hadith in terms of authenticity?

In terms of authenticity, Hadith literature is classified into different categories. The most common classification is based on the narrators' integrity, precision, and reliability in transmitting the Hadith. The two main classifications are:

1. Sahih (Authentic): These are Hadiths that are narrated through a continuous, reliable chain of narrators with unbroken integrity. Scholars of Hadith have thoroughly examined their chain of transmission (isnad) and examined the narrators' biographies to ensure their reliability. Sahih Hadiths are considered the most authentic and are used as a primary source of Islamic law. Examples of compilations of Sahih Hadith collections are Sahih Al-Bukhari and Sahih Muslim.

2. Hasan (Good): Hasan Hadiths are those that are also narrated through an unbroken chain of narrators and are generally reliable. However, their level of authenticity is slightly lesser than the Sahih Hadiths. Hasan Hadiths are considered valid for deriving religious rulings, but they have a minor flaw compared to Sahih Hadiths. Some prominent scholars who compiled collections of Hasan Hadith include Imam Abu Dawood and Imam At-Tirmidhi.

Apart from these two categories, some scholars further classify Hadiths into other categories, such as:

3. Da'if (Weak): Da'if Hadiths are narrations that have some weakness in their chain of narrators or content. These Hadiths are not as reliable as Sahih or Hasan Hadiths and are not considered a strong basis for deriving Islamic rulings. However, they can still be used for general guidance or for supporting other stronger narrations.

4. Mawdu' (Fabricated): Mawdu' Hadiths are completely fabricated or falsely attributed sayings of the Prophet Muhammad (peace be upon him). These Hadiths were intentionally invented for personal reasons and are not considered a valid source of Islamic law or guidance.

It's important to note that the classification of Hadiths is a complex and detailed process carried out by expert scholars of Hadith. Their comprehensive knowledge of the narrators, their biographies, and the Hadith literature helps in determining the authenticity of the narrations.

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Mohammed bin Yousef Al-Hasan Mosque

Al Sayh, Busaiteen

Bahrain

Can you translate of Surah Al-Fatihah in English, French and German?

Sure, here's the translation of Surah Al-Fatihah in English, French, and German:

English translation:

In the name of Allah, the Most Gracious, the Most Merciful.

Praise be to Allah, the Lord of all the worlds.

The Most Gracious, the Most Merciful.

Master of the Day of Judgment.

You alone we worship, and You alone we ask for help.

Guide us on the Straight Path,

the path of those who have received Your grace;

not the path of those who have brought down wrath upon themselves,

nor of those who have gone astray.

French translation:

Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux.

Louange à Allah, Seigneur de l'univers.

Le Tout Miséricordieux, le Très Miséricordieux,

Maître du Jour de la rétribution.

C'est Toi [Seul] que nous adorons, et c'est Toi [Seul] dont nous implorons secours.

Guide-nous dans le droit chemin,

le chemin de ceux que Tu as comblés de faveurs,

non pas de ceux qui ont encouru Ta colère, ni des égarés.

German translation:

Im Namen Allahs, des Allerbarmers, des Barmherzigen.

Alles Lob gebührt Allah, dem Herrn der Welten,

dem Allerbarmers, dem Barmherzigen,

dem Beherrscher des Gerichtstages.

Dir allein dienen wir und Dich allein bitten wir um Hilfe.

Leite uns auf den geraden Weg,

den Weg derer, denen Du Gnade erwiesen hast,

nicht (den Weg) derer, die den Zorn auf sich gezogen haben, und nicht (den Weg) der Irregehenden.

Chez Tariq Ramadanhttps://youtu.be/tQmSWXqmxwQ

How many words are there in the Qur'an?

The Qur'an consists of approximately 77,430 words. It is important to note that this number may vary slightly depending on the different editions and translations of the Qur'an.

How does Islam treat sin? Are all sins equal?

In Islam, sin is viewed as a transgression against the commands of Allah and a violation of His guidance. However, it is important to note that not all sins are equal in terms of their severity and consequences.

Islam categorizes sins into major sins (kabair) and minor sins (sagha'ir). Major sins are those that have been explicitly mentioned in the Quran or Hadith as severe offenses and carry severe consequences. Examples of major sins include murder, theft, adultery, alcohol consumption, riba (usury or interest), and associating partners with Allah. Committing a major sin requires sincere repentance, seeking forgiveness from Allah, and making amends as much as possible.

On the other hand, minor sins are considered less severe, but they still require repentance and seeking forgiveness from Allah. Minor sins may include lying, backbiting, being unkind to others, neglecting prayers, or indulging in minor acts of disobedience. While minor sins are not of the same magnitude as major sins, they can accumulate and lead to negative consequences if not repented from.

It is important to remember that Allah is merciful and forgiving. The act of sincere repentance, remorse, and seeking forgiveness erases the sins and restores a person's relationship with Allah. Allah says in the Quran (Surah Az-Zumar, 39:53), "Say: 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'"

However, it is crucial to avoid perceiving forgiveness as a license to continue sinning. Islam encourages believers to strive towards righteousness, self-improvement, and avoiding sins altogether. It is important to seek knowledge, understand the teachings of Islam, and try to cultivate a strong moral character in order to minimize the occurrence of sins in one's life.

God vs Timehttps://youtu.be/Tc8bPCskwvw

Sykes-Picot

So there was no Decree issued for the Armeniam people?

There is no specific decree that was issued for the Armenian people by Prophet Muhammad himself. However, it is important to note that Islam's teachings emphasize justice, equality, and respect for all people, regardless of their ethnicity or background.

Prophet Muhammad set an example of treating all individuals fairly and with kindness. He established a Constitution of Medina, which guaranteed the rights and protection of different religious communities, including the Jewish and Arab tribes living in the region. This document served as a blueprint for peaceful coexistence and mutual respect among the diverse groups living in Medina at the time.

Throughout Islamic history, Muslim leaders and scholars have generally adhered to these principles and sought to promote justice and inclusivity. Muslims have lived alongside various communities, including Armenians, in different regions, and generally, their interactions were based on the principles of Islamic ethics and values.

So, while there may not be a specific decree that specifically addresses Armenians, the general principles of justice and equality in Islam apply to all people, including the Armenian community.

Did the Armenian Patriach every meet the Prophet?

No, the Armenian Patriarch did not meet the Prophet Muhammad (peace be upon him). Prophet Muhammad lived in the 7th century in the Arabian Peninsula, while the Armenian Patriarchate was established in the 4th century and is located in Armenia and surrounding areas. Therefore, there is no historical record or evidence suggesting that the Armenian Patriarch had any direct interaction with Prophet Muhammad.