(3:145) It is not given to any soul to die except with the leave of Allah, and at an appointed time.104 And he who desires his reward in this world, We shall grant him the reward of this world; and he who desires the reward of the Other World,105 We shall grant him the reward of the Other World. And soon shall We reward the ones who are grateful.106
(3:140) If a wound has befallen you a similar wound has already befallen the people who are opposed to you.100 We make such movements to men in turn so that Allah might mark out those who are the true men of faith and select from among you those who do really bear witness (to the Truth):101 for Allah does not love the wrong-doers,
(3:139) Do not, then, either lose heart or grieve: for you shall surely gain the upper hand if you are true men of faith.
(3:136) They shall be recompensed by forgiveness from their Lord and by gardens beneath which rivers flow; there they shall abide. How good is the reward of those who labour!
(3:118) Believers! Do not take for intimate friends those who are not of your kind. They spare no effort to injure you.92 Indeed they love all that distresses you. Their hatred is clearly manifest in what they say, and what their breasts conceal is even greater. Now We have made Our messages clear to you, if only you can understand (the danger of their intimacy).
(3:106) On the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastisement for your unbelief.
(3:91) Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help.
(3:88) Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite.
اِلَّ
(3:85) And whoever seeks a way other than this way a submission (Islam), will find that it will not be accepted from him and in the Life to come he will be among the losers.
(3:67) Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God.59 And he certainly was not amongst those who associate others with Allah in His divinity.
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(3:55) (And it was part of His scheme) when Allah said: 'O Jesus! I will recall you51 and raise you up to Me and will purify you (of the company) of those who disbelieve,52 and will set your followers above the unbelievers till the Day of Resurrection. Then to Me you shall return, and I will judge between you regarding what you differed.
(3:3) He has revealed this Book to you, setting forth the truth and confirming the earlier Books, and earlier He revealed the Torah and Gospel
(2:260) And recall when Abraham said: “My Lord, show me how You give life to the dead,” Allah said: “Why! Do you have no faith?” Abraham replied: “Yes, but in order that my heart be at rest.”296 He said: “Then take four birds, and tame them to yourself, then put a part of them on every hill, and summon them; they will come to you flying. Know well that Allah is All-Mighty, All-Wise.
Parable of the Hamlet in Ruins
(2:259) Or consider him by way of example who passed by a town that was fallen down upon its turrets.293 He exclaimed: “How will Allah restore life to this town that is now dead?”294
Allah then caused him to remain dead for a hundred years and then raised him to life, and asked him: “How long did you remain in this state?” He replied: “I remained so for a day or a part of a day.” Allah rejoined: “No, you have rather stayed thus for a hundred years. But look at your food and your drink, there is no deterioration in them. And look at your ass (how its entire skeleton has rotted)! And We did all this so that We might make you a token of instruction for people.295 And see how We will put the bones (of the ass) together and will clothe them with flesh.” Thus when the reality became clear to him, he said: “I know that Allah has power over everything.”
(2:258) Did you not consider the case of the person289 who remonstrated with Abraham290 about who was Abraham’s Lord just because Allah had granted him dominion?291
When Abraham said: “My Lord is He Who grants life and causes death,” he replied: “I grant life and I cause death.” Abraham said: “But surely Allah causes the sun to rise from the east; now you cause it to rise from the west.” Thereupon the denier of the Truth was confounded.292 Allah does not direct the wrong-doers to the Right Way.
(2:257) Allah is the Guardian of those who believe, He brings them out of every darkness into light.287
And those who disbelieve, their guardians are the evil ones;288 they bring them out of light into all kinds of darkness. These are destined for the Fire, and there shall they abide.
(2:256) There is no compulsion in religion.285 The Right Way stands clearly distinguished from the wrong. Hence he who rejects the evil ones286 and believes in Allah has indeed taken hold of the firm, unbreakable handle. And Allah (Whom he has held for support) is All-Hearing, All-Knowing. (2:257) Allah is the Guardian of those who believe, He brings them out of every darkness into light.287
(2:158) Surely, al-Safa and al-Marwah are the symbols of Allah. Hence, whoever performs Hajj (Full Pilgrimage)157 to the House (of Allah) or makes 'Umrah (Minor Pilgrimage), will find that it is no sin for him to ambulate between the two.158 And whoever does a good work voluntarily159 should know that Allah is Appreciative, All-Knowing.
(2:133) Why, were you witnesses when death came to Jacob? He asked his children: “Whom will you serve after me?” They said: “We shall serve your God, the God of your forefathers, Abraham, Ishmael and Isaac, the One God, and unto Him do we submit.”