From: mikedilger at 11/06 03:03
> Interesting. So I think we are getting closer to the crux of the things I want to notice.
>
> On a moral basis I find rape and torture and roasting babies alive to be very wrong, I find it inexcusable despite any history, and I find it inexcusable even if they might have some alternate moral code that excuses it, because we are the actors here and we choose not to excuse it (you may see this point differently and instead call something "absolute", but functionally we end up in the same place). So on these points I think we agree.
Agreed. "Absolute", in this context, is a choice. I choose to draw the absolute line.
> As to what Hamas did on that day I think there is a lot of misinformation and I don't just reflexively believe a claim until I see stronger evidence. For example, if one side says Hamas roasted babies alive, and the other side denies it, and there is no video or photo evidence, I'm leaning towards "it didn't happen." Where both sides agree, I lean towards "it did happen". And where there is strong video/photo evidence, I lean towards what that implies. With AI this is going to get much much messier. The roasted-baby picture was tagged as AI generated, then untagged as such - we don't really know if it was AI generated or not. Nonetheless it doesn't prove Hamas did the roasting or even that that picture came from a recent event. I don't take any offense to being corrected on the facts, but I also don't just accept what someone tells me happened actually happened. But it is ok - I can work with a superposition of possibilities in my head, and we can debate as though it did happen, without me being sure.
Agreed again. Belief in evidence is also a choice. I choose to believe most of the evidence of the horrors because that evidence has come from a variety of different sources who are ideologically opposed to each other. For example, when FOX and MSNBC agree on something, that says a lot about the veracity. In this case we have Israel and Hamas agreeing on much of the evidence. There are some voices of FUD, but there is far more agreement than disagreement regarding the 10-7 attacks.
> What you have laid out is an argument that 'extential threats require extential responses' and that this is 'rational'. You didn't couch that in morality but you could have, but I'm glad you didn't because it simplifies the discussion.
Agreed. Though I would quibble about whether fighting for survival is a moral question or not. Self defense is a moral imperative. It would be immoral to allow you and your family to be killed if you had the means to stop the attack by killing the attacker.
> I see it as moral versus strategic. Sometimes groups of people discard morals and act instead in their strategic interest. It is in Israel's strategic interest to eliminate a threat to them, despite the moral issue that innocent people are going to die as a consequence.
Agreed. Though again, there is a morality behind self defense. So, yes it is strategic, but also it is moral.
> So my point is that Hamas engaging in terrorism does that same thing. All the moral opprobrum brought about in accusation against Hamas may be justified, but it misses the point that strategically Hamas has no other card to play.
Before 10-7 Hamas had several options other than attacking Israel, any of which would have prevented the current horror.
1. They could have shut down their plans for terror.
2. They could have removed the destruction of Israel from their charter.
3. They could have recognized Israel's right to exist, and sued for peace.
4. They could have stopped launching rockets into Israel.
5. They could have dismantled their rocket launchers, stopped the production of rockets, stopped accepting weaponry from Iran, and stopped diverting international aid to the production of weapons against Israel.
So, I disagree that terrorism was the only card that Hamas had to play.
> Strategically their hope is to enrage Israel to such a degree that they react disproportionately and perhaps even invade Gaza, triggering a wider war that engages Islamic Arabs in neighboring states who otherwise have not been getting involved. And under a "trolley problem" ethos, one can perversely twist this into being moral in the long term if it leads to the Palestinians becoming free, even though it involved moral violations.
Nobody (else) wants world war three. Not even the Iranians. Even if the fighting expands it will not lead to WWIII, nor to the destruction of Isreal, nor to a Palestinian state "between the river and the sea". So if that was Hamas' plan it was not well conceived.
We have to talk about the word disporportionate. We've already agreed that there is no proportion in an existential battle. You either win or die. That is the stance of Israel, the US, most of the liberal West, and (so it would appear) the Saudis. There are lots of crowds and mobs screeching about proportionality; but they aren't changing the facts on the ground.
We also have to talk about the use of the word "free". The Palestinians in Gaza were free. There were no Jews in Gaza; and Israel did not rule Gaza in any sense. The Palestinians elected their own government, Hamas. And that government was in a declared state of war against Israel before they were elected.
Gaza could have been a much nicer place to live if Hamas had used the international aid, and the efforts of their own citizens, to build power plants, water plants, and a functioning economy, instead of thousands of missiles and a network of terror tunnels to hide and protect their terrorist militants.
> I do not claim it is moral. [...] The problem is that such a twisting can be made out of anything.
And that is the way to insanity. We either draw lines or we allow the growth and dominance of every horrible thing by refusing to name them as immoral.
> Long-term strategy often is the primary motivator, and moral explanations are usually the tool for influencing people after the fact.
If you treat this whole thing as a chess game, then Israel has won it. Hamas made some very foolish moves and now the remaining moves on the board are a foregone conclusion. But this is not a chess game. Innocent lives are at stake. And Hamas, the elected government in Gaza, who should have been protecting their citizens and helping them to better their lives, decided instead to put their citizens in harms way, and if you are right about the "trolley" scenario, to put the whole world into harms way. And that is immoral in a very absolute sense.
CC: #[4]