Neither can I be termed as energy (prāṇa),

nor five types of breath (vāyus - Prāṇa, Apāna, Vyāna, Udāna, Samāna),

nor the seven material essences,

nor the five sheaths (pañca-kośa).

Neither am I the organ of Speech, nor the organs for Holding ( Hand ), Movement ( Feet ) or Excretion.

I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness.