In addition to the foreshadowing in the "door" and the "gatekeeper" of Nehemiah's day, other parallels can be observed in the establishment of the city of Jerusalem itself, followed by the enrollment of those who would inhabit the city.

Jesus states that Abraham joyfully anticipated something that was becoming a reality in his day (John 8:56). The later writer to the Hebrews refers to that which Abraham anticipated as a figurative "city" (Hebrews 11:10). This city, a recurring theme in Hebrews, is referred to as "heavenly Jerusalem" in Hebrews 12:22, which goes on to link the city with those "enrolled in the heavens" (Hebrews 12:23).

When all of these narrative themes are considered together, a mimeographic sequence emerges in two twin biblical narratives. John's baptism of Jesus marks the beginning of a 52-day period that culminates in the establishment of a "city." John the Baptist then assumes the role of "doorkeeper," opening the way into the city, while Jesus becomes the "door" through which Jesus' disciples enter. Additionally, the "enrollment" of those who would inhabit the city commences.

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