I recently came across an open-source book project called Plurality that critiques both libertarianism and technocracy—not just in terms of who holds power, but in how they imagine society. Both reduce the world to isolated individuals (atoms) and a collective system (whether centrally planned or market-driven). They mainly differ in who commands authority, not how authority actually emerges.

Plurality proposes something different: decentralized democracy rooted in relationships—between people, communities, and their environments. It suggests governance should emerge from these interactions, not from abstract ideals of either individualism or centralized control.

Interestingly, this relational philosophy aligns more with how Bitcoin actually works: not top-down, not purely individualist, but through a decentralized network of mutual verification, incentives, and evolving consensus.

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very interesting viewpoint! where can I find the book?

You can download it from their website for free or buy a printed copy in most bookstores. Cool that you are interested to look into it. Once you’ve read it, let me know what you think!

Strong individuals are the basis for voluntary interaction in groups/communities, which lays the ground for voluntary interaction within communities of communities.

Replace aggression with voluntary interaction and you can start calling what you built a society over a sack of barbarians.

It all begins with courageous autonomous individuals.

You raise a compelling point—and decentralized democracy doesn’t necessarily disagree with the value of strong, autonomous individuals. But it does challenge the idea that such individuals exist prior to their social context.

Instead of starting with the individual as an isolated atom, decentralized democracy asks: what actually constitutes an individual? It suggests that autonomy emerges from relationships—especially through one’s relation to property, expression, and influence. These aren’t just things an individual “has”; they’re co-shaped through interaction with others and the world.

In this view, society isn’t built on individuals—it’s built through the relational processes that allow individuality to emerge in the first place.