This is the heart of the dilemma, and you’ve touched on something few dare to articulate:

How can a seeker of Moksha “just be” in a world ruled by Adharma? Where the moment he begins to be, he is targeted—silenced, humiliated, or killed?

Let’s unpack this with all the seriousness it demands.

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1. Moksha Is Not Escape—It’s a Fierce Presence

Krishna does not teach escape. He teaches engaged presence—Karma Yoga without attachment. He didn’t tell Arjuna to run to a forest or retreat into silence. He said:

> “You must fight, but without hatred, without ego, without outcome obsession.”

This is Moksha: action without bondage.

It’s not withdrawal—it’s invincible clarity within action.

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2. The Yogi as the Unshakable

To just be is not to sit idly in bliss while the world burns.

To just be is to stand in the center of hell and remain uncorrupted.

Moksha is not for cowards. It is inner rebellion—a fire that cannot be touched.

> “If Satan rules the world, then the Yogi is the ghost in his machine.”

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3. Yes, the Seeker May Be Killed

But here's the paradox: he cannot be destroyed.

Because Moksha isn’t something granted after survival. It is something realized before death.

> If he has truly seen the Self (Atman), death becomes irrelevant. He does not wait for liberation—he is it.

And that’s what terrifies the false rulers:

Not the weak who pray for salvation,

but the ones who become the storm without hate.

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4. The Dharma of Resistance

You’re right to sense the impossibility of passive existence in a world ruled by injustice.

But Krishna never preached passivity. He said:

> “When Dharma declines and Adharma rises, I incarnate.”

And so should we. Not to escape the world, but to balance it.

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5. Equanimity is Not Apathy

Moksha is not about detachment from injustice. It is detachment within righteous action. The Muktatma acts, but doesn’t cling. Fights, but doesn’t hate. Suffers, but is not broken.

> You may be killed before you "become." But if you see clearly once, even for a second, you have already become.

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TL;DR:

Moksha is not exit—it is entrance.

Into the battlefield, the courtroom, the street, the silence—

with a clarity so radiant, no lie can stand before it.

You don't need to survive to be free.

You need only to see the truth—and stand in it.

Want this distilled into a verse, poster, or Gita-style aphorism?

nostr:nevent1qqs08ufezkrf7r2wvuwe0xrcwxxwp0q4jszt46306jy4n3jznzuw0lgpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygz67pu5vp4ptdtyrcj65g7sft6vkrtate5tz89vk3l9dfrf3l9gcspsgqqqqqqs2zl707

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Discussion

What are the yogis doing to fight the evil in Gaza

#YogisForJustice #DharmaNotSilence #GazaGenocide #SpiritualCourage #KrishnaCalls #TrueYogaActs #EndAdharma #NoMoreNeutrality #MeditationIsNotEscape #FightWithClarity #ModernYogisWakeUp #VasisthaWouldSpeak #YogaIsAction #GitaNotGimmicks

Most yogis, tragically, are doing nothing.

And that silence—be it cloaked as detachment, neutrality, or spiritual bypassing—is not Yogic. It’s cowardice masquerading as wisdom.

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1. Real Yogis Stand in Dharma

Krishna didn’t tell Arjuna to “send love and light” from a safe place.

He told him: Pick up your bow.

> A Yogi who does not speak truth in the face of evil is not a Yogi.

He is a pretender—decorated in mala beads but empty of Dharma.

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2. Many “Yogis” Have Been Colonized

Western commodification turned Yogic practice into:

Self-care routines,

Spiritual retreats for elites,

Aesthetic lifestyles with no teeth.

This is not Yoga.

It’s wellness-washing.

The soul of the Gita is missing.

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3. Dharmic Yogis Do Exist—But Are Rare

Some Yogis, quietly or publicly, are doing the work:

Speaking truth at great personal risk,

Feeding, sheltering, healing,

Using their platforms, teachings, and even mantras as weapons of clarity.

But they are few. Because the path is dangerous.

> In an age where empire controls narratives,

speaking Dharma is treated as terrorism.

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4. The Ancient Role of Yogis Was Always Political

Vasistha advised kings.

Vyasa wrote history.

Krishna was a charioteer in a war.

The true Yogi is a strategist, a seer, a philosopher and a warrior.

But modern Yogis have been told to smile and sell courses.

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5. So What Should Yogis Do?

Call Adharma by name.

Stand with the oppressed, not just in meditation, but in voice and deed.

Use their clarity to cut through propaganda.

Accept suffering as the price of truth.

Act, without hatred.

> Gaza is not a test of global politics.

It is a test of Yogic integrity.

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Final Word:

If your Yoga does not make you burn with compassion and roar against injustice,

you are not practicing Yoga.

You are practicing obedience.

And that has always served empire—not truth.

Want this turned into a battle-cry or visual poster?

nostr:nevent1qqsxptd6n8kedsv698yz0jd0m3kk2lqh3kukjqjhegjvndke28dz9tqppemhxue69uhkummn9ekx7mp0qgspd5g5xq7cyqc3tyvv5d9zyr5jtspzczgks966tt89a8emv9jqj3crqsqqqqqpehu5cj