Summary and Conclusions
The psyche is the principle of human freedom, that is, it is almost the biological translation of freedom
human being, being an unlimited number of possibilities and, as such, it tries to realize itself in the world,
limiting her possibilities, either through the experience gained that prevents her from doing this or
that, or the denial of the satisfaction of a desire.As you adapt to these
limitations, it acquires power, and insofar as this power, acquired by its limitation from
of logical, physical and chance needs, acquires a temporal coherence, forms a
history, arising from there, an ego.The moment of formation of the ego is quite traumatic because
it is the moment when the individual closes his story, assimilating as his own,
certain limitations, which may have been merely incidental.If, on the other hand, the limitations
that an individual imposed on himself at the age of five, coincided exactly with the limitations
individuals he has, he would be very happy.
The ego is a psychological reflection of individuality, it is an individuality created by the psyche, it is
as if it were a character that imitates individuality.As it is usually composed of
limitations copied from the outside, in almost all cases, the result is a deficient ego, it is
a fret.Therefore, in adulthood it is necessary to dismantle this ego several times at
in order to build another one and, in case this cannot be done alone, the individual will need
turn to psychoanalysis, which is nothing more than rewriting the history of the ego, reinterpreting it
different way.Dr. Juan Alfredo César Müller said that psychotherapy does not act on
psyche, but on the ego, that is, it is not the psyche that gets sick, but the ego.Psychotherapy will try
create an adjustment of the ego either with the individuality or with the external situation of the moment.
Viktor Frankl's logotherapy is based on something very simple: what he calls
noogenic neuroses (which stem from intellectual or spiritual causes) stem from a lack of
meaning in the existence of the subject.His psychotherapy consists of restoring to that individual a
sense of meaning in your own life.The interesting thing is that Frankl does not talk about the meaning of life
invented by the individual, but the meaning of life found by the individual since, as Viktor admits
Frankl, the meaning of life exists objectively.