ā€œA #keffiyeh in a broken frame. Some resistances are true, some are staged. The frame can shatter, but the cloth still hangs.ā€

During my stay in Istanbul for the Bitcoin++ conference, I stayed with a Palestinian friend. He welcomed me with such kindness that I’ll never forget — a reminder that our shared humanity is stronger than borders and politics.

But in many conversations, I noticed something troubling. People from around the world praised the Iranian regime, calling it the ā€œonly country resisting the US and Israel.ā€ Their anger at Israel’s brutality in Gaza was raw and justified — the killing of children is unbearable.

Yet as an Iranian, I must tell another truth: this so-called ā€œresistanceā€ is a lie. The Iranian regime is not a hero standing against oppression — it is itself one of the greatest oppressors in our region. Inside Iran, it kills protesters, executes children, jails women for showing hair, silences every free voice, and robs generations of a future.

People outside often romanticize Iran as a symbol of defiance. But they don’t live under it. They don’t feel the fear, the censorship, the prisons, or the graves of our brightest youth. They mistake dictatorship for dignity.

Yes — Israel’s crimes in Gaza are real. But so are Iran’s crimes against its own people. And if we truly care about justice, we cannot choose which lives matter. The children of Gaza deserve life. So do the children of Iran, Ukraine, and Afghanistan.

True solidarity is not selective. It doesn’t excuse one regime’s brutality because it opposes another. Real resistance is about freedom and dignity for all people.

So please — don’t romanticize the regime that has turned Iranians into prisoners in their own land. Stand with the people, not the dictators. Because if our solidarity is selective, then it is not solidarity at all.

#free_iran

#free_palestine

I never stayed or lived in Iran and 99% of my perspective of it was shaped by western propaganda but I’m not surprised to read this. Thanks to TikTok and some small blogs I’ve learned that a lot of what I was told about Iran simply wasn’t true. Lots of videos showing women in shopping malls who don’t cover their heads and it doesn’t seem to be an issue in the more crowded cities?

My issue with the Free Iran slogan is that’s part of a western regime change operation and that there’s 0% indication as to the definition of what the term ā€œfreeā€ is supposed to entail, because western democracies definitely aren’t a good example of being ā€œfreeā€.

Is it possible that the current regime is forced to behave the way it does because they have to expect foreign influences via NGOs, intellegence assets, etc and that a certain overreach is to be expected? Targeting children is of course always unacceptable.

No intent of downplaying anything of what you’ve mentioned and I’m not here to make excuses for the Iranian regime. My perspective may just be warped.

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Discussion

I really appreciate your openness and honesty — and I completely get where you’re coming from. It’s true: most of what the world hears about Iran passes through the lens of Western media, which often frames everything in terms of geopolitics and regime change. But living as an Iranian is very different from consuming Iran through TikTok or headlines.

About the videos you’ve seen: yes, there are women in Tehran malls or crowded spaces who push the boundaries. But that doesn’t mean the regime allows it — it means people resist every day at personal risk. The same women you see without a headscarf in public could be stopped, harassed, fined, or worse the very next minute. What looks ā€œnormalā€ in a clip is often an act of daily defiance.

Regarding ā€œFree Iranā€ — you’re right, the term is loaded and often co-opted by outside forces with their own agendas. Many Iranians also dislike it when it’s used as a slogan without context. But for us, ā€œfreeā€ means something very concrete: being able to live without fear of morality police, without censorship, without executions for protest, without a state that treats our bodies and voices as property. We’re not asking for a copy of the West — we’re asking for dignity, safety, and the ability to shape our own future.

And here’s something important: Iran is not like other Muslim-majority countries. Because of our Persian identity and culture, there’s a deep passion for life — poetry, art, music, even wine. These things are part of who we are, and the regime has spent decades trying (and failing) to erase them. What you see in the people — that hunger for expression — is thousands of years of culture pushing back against authoritarianism.

As for the idea that the regime is ā€œforcedā€ to overreach because of foreign pressure — I understand the argument, but from inside, it doesn’t hold. The scale of repression we live under far exceeds what could be explained by foreign meddling. Torturing protesters, executing minors, imprisoning artists, banning music, and silencing women isn’t just about ā€œdefense.ā€ It’s about control. It’s systemic.

And like you said — targeting children, killing protesters, brutalizing women — these things can never be justified as ā€œstrategic necessity.ā€ They reveal the true nature of the system.

So yes — foreign powers absolutely meddle in the Middle East, and I reject Western hypocrisy as much as anyone. But the Iranian regime’s brutality is not a reaction — it’s a choice. And the people paying the price are ordinary Iranians who want the same thing every human wants: to live free from fear — and to live fully, with our poetry, our music, and our joy intact.

Like Terence McKenna said: our thoughts and our bodies are a domain free from government control. And that’s the freedom Iranians fight for every day.

Thanks for the thoughfulness of your note šŸ’œ

Thanks a lot šŸ’œ voices for freedom, whether Ross or Iran, remind us this fight is universal.

šŸ’ŖšŸ”„

|..a state that treats our bodies and voices as property

I repeatedly experienced this, essentially beginning with joining preschool, and only now can connect a concept with it, a state taking ownership of my physical body, in addition to leading on my mind.

This makes states more insidious than I had imagined.

Gregor, I really appreciate you sharing this — it means a lot. What you describe is exactly the heart of it: when a state claims ownership not just over your actions, but over your body and your voice, it crosses into something far deeper than politics. It becomes a theft of existence itself.

And what makes it so insidious, as you said, is that it often starts so early — in school, in rules we don’t question at first — until one day you realize your body and your thoughts were never fully yours under that system.

That’s why I believe this struggle is universal. It’s not only about Iran, or Palestine, or any single country. It’s about reclaiming what Terence McKenna described: our bodies and our minds as domains that must remain free from government control.

When a state turns people into property, it stops being a government and becomes an owner. And ownership of human beings is always tyranny, no matter the flag it hides under.

Mandana jan šŸ™šŸ½ it means a lot coming from you. The diaspora’s voice is part of our shield too — keeping the truth alive where the regime can’t silence us.