Saint Paul teaches us in Ephesians 4:9 that Christ our Lord descended into Hell after He offered His life on the cross. “Now that He ascended, what is it, but because He also descended first into the lower parts of the earth?” Note here that Hell is described as having “parts” that is the four parts of Hell.

Saint Peter said in Acts 2:24 that “God hath raised up Christ, having loosed the sorrows of hell, as it was impossible that He should be holden by it.”

Christ loosed the Old Testament saints from hell.

Saint Peter also wrote in 1 Peter 3:19 that “Christ coming in spirit preached to those spirits that were in prison, which had some time been incredulous.” On this verse, Saint Athanasius says that “Christ’s body was laid in the sepulchre when He went to preach to those spirits who were in bondage, as Peter said.” (Ep. ad Epict.)

The prophet Hosea foretold the descent of Christ into Hell in Hosea 13:14 by placing these words into the mouth of the Messiah: “O death, I will be thy death; O hell, I will be thy bite.”

Zechariah foretells the redemption of those in the Limbo of the Fathers in Zech 9:11: “Thou also by the blood of Thy Testament hast sent forth Thy prisoners out of the pit.” What could this mean except that the Messiah would free people from the underworld?

Colossians 2:15: “Despoiling the principalities and powers, He hath exposed them confidently.” This refers to Christ’s victory over the condemned angels who are the demons of Hell.

Psalm 23:7: “Lift up your gates, O ye princes,” which the medieval Gloss interprets: “that is–Ye princes of hell, take away your power, whereby hitherto you held men fast in hell”.

In Ecclesiasticus 24:45, Siracides (author of Sirach) prophecies: “I will penetrate to all the lower parts of the earth.”