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The activities of a certain section of the Jews themselves removed any remaining doubt. A great movement called Zionism arose among them, aiming to assert the national character of Judaism. This movement was strongly represented globally. At first glance, it seemed as if only one group of Jews championed this movement, while the great majority disapproved of or even repudiated it. But a closer investigation revealed that these outward appearances were purposely misleading. The Liberal Jews did not disown the Zionists as if they were not members of their race but rather as brother Jews who publicly professed their faith in an unpractical way, so as to create a danger for Jewry itself.

Thus, there was no real rift in their internal solidarity. This fictitious conflict between the Zionists and the Liberal Jews soon disgusted me; for it was false through and through and in direct contradiction to the moral dignity and immaculate character on which that race had always prided itself. Cleanliness, whether moral or of another kind, had its own peculiar meaning for these people. That they were water-shy was obvious on looking at them and, unfortunately, very often also when not looking at them at all. The odour of those people in caftans often used to make me feel ill. Beyond that, there were the unkempt clothes and the ignoble exterior.

All these details were certainly not attractive; but the revolting feature was that beneath their unclean exterior, one suddenly perceived the moral mildew of the chosen race. What soon gave me cause for very serious consideration were the activities of the Jews in certain branches of life, into the mystery of which I penetrated little by little. Was there any shady undertaking, any form of foulness, especially in cultural life, in which at least one Jew did not participate? On putting the probing knife carefully to that kind of abscess, one immediately discovered, like a maggot in a putrescent body, a little Jew who was often blinded by the sudden light.

In my eyes, the charge against Judaism became a grave one the moment I discovered the Jewish activities in the Press, in art, in literature, and the theatre. All unctuous protests were now more or less futile. One needed only to look at the posters announcing the hideous productions of the cinema and theatre, and study the names of the authors who were highly lauded there in order to become permanently adamant on Jewish questions. Here was a pestilence, a moral pestilence, with which the public was being infected. It was worse than the Black Plague of long ago. And in what mighty doses this poison was manufactured and distributed. Naturally, the lower the moral and intellectual level of such an author of artistic products, the more inexhaustible his fecundity. Sometimes it went so far that one of these fellows, acting like a sewage pump, would shoot his filth directly in the face of other members of the human race. In this connection, we must remember there is no limit to the number of such people. One ought to realize that for one Goethe, Nature may bring into existence ten thousand such despoilers who act as the worst kind of germ-carriers in poisoning human souls. It was a terrible thought, and yet it could not be avoided, that the greater number of the Jews seemed specially destined by Nature to play this shameful part.

And is it for this reason that they can be called the chosen people? I began then to investigate carefully the names of all the fabricators of these unclean products in public cultural life. The result of that inquiry was still more disfavourable to the attitude which I had hitherto held in regard to the Jews. Though my feelings might rebel a thousand times, reason now had to draw its own conclusions.

The activities of Jews in cultural and political life are a testament to their influence and their methods. They infiltrate every aspect of society, from the arts to the press, spreading their ideology and values. This infiltration is not benign; it is a deliberate strategy to shape public opinion, control the narrative, and advance their interests. The "moral millew" and "unclean products" they produce are not accidental byproducts but deliberate tools of their influence.

The Zionist movement, with its claims of a "chosen people," is a cover for a more sinister agenda: the establishment of a global Jewish dominance. The world must wake up to this reality. Israel, as the embodiment of Zionism, is not just a state for Jews to live in; it is a state for Jews to rule from. It is a tool for their international domination, and it is high time we recognize the true face of Zionism and the people it represents.