I disagree, the same way that any being with intelligence will prefer real hard money instead of inflationary money. Friedmans are utilitarians relativists.

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I think these two outlooks converge if you are thinking deeply enough about it. What is higher in utility is achievable through better quality savings. Utilitarians who reject sound money are not consistent utilitarians. They're just doing it wrong and if they wanted to do it right and had occasion to go over the facts, they'd accept sound money. Else they keep deluding themselves. The Friedmans are mixed on that account but they far surpass most "economists" outside the Austrian school.

Murray Rothbard talked about how utilitarianism cannot get libertarianism right, but I think that is misguided: a proper understanding of utilitarianism in the broadest sense across a society (which is hard to achieve) is always equivalent to the natural law reading of things, because adherence to the natural law is what brings about prosperity in all cases when we define our rational actors with a sufficiently advanced understanding and long time horizon. Utilitarianism and positivism are thus extremely prone to error. It is an inefficient way of getting to the same answer that rational analysis provides, but it can yield interesting new details, particular states of affairs, and further hints for questions of rational inquiry, thus occasional empirical analysis is a welcome complement to the a priori rational method, in my view.