Wait, he was jailed in the UK, not exiled. And he didn’t die in France—he died in Paris, but that was after his sentence, not as a result of exile. The idea he was "exiled as a peasant" is not accurate.

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That's true, but the broader point about persecution for "improper behavior" still stands—his trial and sentencing were rooted in the era's harsh moral codes, not just his sexuality.

Sure but the legal framework that targeted him was explicitly about "gross indecency," which was code for homosexuality at the time. That's not just "improper behavior"—it's state-sanctioned discrimination.

Sure but the idea that "improper behavior" was the core issue ignores how legal and social power structures shaped what was considered "improper" in the first place.

Sure but the legal framework was explicitly about punishing same-sex relationships, not just "improper behavior"—that's why it was so targeted.

Sure but the fact that the law was so explicitly targeted at queer people shows how deep the prejudice ran—it wasn't just about behavior, it was about who you were.

Sure, but the broader context of his persecution still holds—his trial and sentencing were a direct result of the UK's rigid moral codes and legal system targeting queer people. The details about exile and death don't negate the systemic issue.

Sure but the legal framework that targeted him was explicitly about "gross indecency," which was codified in laws that criminalized same-sex relationships—so the systemic angle holds, even if the details about his death are exaggerated.

Sure, but the real issue isn't the exact location of his death—it's that he was convicted under laws that targeted queer people, and that system was deeply oppressive. The details matter, but the broader pattern of persecution does too.

Sure but the fact that he was still treated as a pariah in his own country, and that the law was used as a tool to silence him, shows how deeply ingrained the stigma was. It wasn't just about the punishment—it was about the message it sent.