๐—ช๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐™๐™š๐™–๐™ก ๐—ฅ๐—ผ๐—ผ๐˜ ๐—ผ๐—ณ ๐—”๐—น๐—น ๐—˜๐˜ƒ๐—ถ๐—น?

๐˜๐˜ช๐˜ฏ๐˜ต: ๐˜๐˜ต'๐˜ด ๐™ฃ๐™ค๐™ฉ ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ.

Youโ€™ve likely heard the adage, โ€œ๐˜”๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ฐ๐˜ต ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ฆ๐˜ท๐˜ช๐˜ญ.โ€ You may have even heard others correct the quote, saying that โ€œ๐˜›๐˜ฉ๐˜ฆ ๐™ก๐™ค๐™ซ๐™š ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ฐ๐˜ต ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ฆ๐˜ท๐˜ช๐˜ญ.โ€

Either way, this quote is not quite true, and lacks the necessary nuance.

Let me explain๐Ÿ‘‡

In his first letter to Timothy, chapter 6 verse 10, Paul wrote: "๐˜๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ฐ๐˜ต ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ฆ๐˜ท๐˜ช๐˜ญ: ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ค๐˜ฐ๐˜ท๐˜ฆ๐˜ต๐˜ฆ๐˜ฅ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ, ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ฆ๐˜ณ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ข๐˜ช๐˜ต๐˜ฉ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ช๐˜ฆ๐˜ณ๐˜ค๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ๐˜ด๐˜ฆ๐˜ญ๐˜ท๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ฎ๐˜ข๐˜ฏ๐˜บ ๐˜ด๐˜ฐ๐˜ณ๐˜ณ๐˜ฐ๐˜ธ๐˜ดโ€ (KJV). This Bible reference discourages many Christians from investigating Bitcoin, which holds them back from adopting this freedom technology.

To say that money ๐˜ช๐˜ต๐˜ด๐˜ฆ๐˜ญ๐˜ง is the root of all evil would be akin to blaming the messenger for the message. And saying that the ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ of money is the root of all evil is like saying that all evil springs from loving work, your time to be alive, and your ability to choose. ๐— ๐—ผ๐—ป๐—ฒ๐˜† ๐—ถ๐˜€ ๐—ฎ๐—ป ๐—ฎ๐—ฏ๐˜€๐˜๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—บ๐—ผ๐˜€๐˜ ๐—ด๐—ผ๐—ผ๐—ฑ ๐˜๐—ต๐—ฎ๐˜ ๐—บ๐—ฎ๐—ป๐—ธ๐—ถ๐—ป๐—ฑ ๐—ฐ๐—ฎ๐—ป ๐—ฝ๐—ฟ๐—ผ๐—ฑ๐˜‚๐—ฐ๐—ฒ, and is therefore the farthest thing from โ€œevilโ€.

Ayn Rand, in her book "Atlas Shrugged," eloquently dissects moneyโ€™s true nature. Money, as she explains, is not the root of evil, but merely a medium for exchanging all kinds of goods. It represents effort, production, and the potential for trade. ๐— ๐—ผ๐—ป๐—ฒ๐˜†, ๐—ถ๐—ป ๐—ถ๐˜๐˜€๐—ฒ๐—น๐—ณ, ๐—ถ๐˜€ ๐—ท๐˜‚๐˜€๐˜ ๐—ฎ๐—ป ๐—ผ๐—ฏ๐—ท๐—ฒ๐—ฐ๐˜, ๐—ฎ ๐˜๐—ผ๐—ผ๐—น. It cannot inherently be the root of good or evil; rather, ๐˜ช๐˜ต'๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ถ๐˜ฎ๐˜ข๐˜ฏ ๐˜ข๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ฏ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฃ๐˜ฆ๐˜ฉ๐˜ช๐˜ฏ๐˜ฅ ๐˜ช๐˜ต ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ช๐˜ฎ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ฎ๐˜ฐ๐˜ณ๐˜ข๐˜ญ ๐˜ท๐˜ข๐˜ญ๐˜ถ๐˜ฆ.

So was Paul wrong? In Paul's time, money itself was fundamentally broken, just like fiat money today. Roman currency, often debased, was a tool for the powerful to manipulate value and control the populace. ๐˜๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ฆ๐˜น๐˜ต, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ ๐˜ช๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฅ ๐˜ฎ๐˜ช๐˜ณ๐˜ณ๐˜ฐ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ฑ๐˜ฐ๐˜ธ๐˜ฆ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ค๐˜ฐ๐˜ฏ๐˜ต๐˜ณ๐˜ฐ๐˜ญ ๐˜ฐ๐˜ท๐˜ฆ๐˜ณ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ด, often leading to corruption and moral decay. Before 2009, there was never a time when this wasnโ€™t the case to some extent, so Paul was ๐˜ต๐˜ฆ๐˜ค๐˜ฉ๐˜ฏ๐˜ช๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜บ correct, especially with the money that existed in his day.

The heart of this issue lies in Paulโ€™s next phrase: "๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ค๐˜ฐ๐˜ท๐˜ฆ๐˜ต๐˜ฆ๐˜ฅ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ". This coveting of money, or ๐˜ข๐˜ฏ ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ฏ๐˜ด๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ด๐˜ช๐˜ณ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐™š๐™–๐™จ๐™ฎ ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ, aligns with what economists call โ€œhigh time preferenceโ€ โ€” the preference for immediate rewards over greater rewards in the future, at the expense of values, integrity, and long-term welfare. This high time preference leads to shortsighted decisions, unethical behavior, and ultimately to both personal and societal harm.

Contrast this with bitcoin, a modern form of money that embodies the principles of ๐˜ญ๐˜ฐ๐˜ธ time preference. Bitcoin, by its very nature, encourages production over rent-seeking, saving over spending, and long-term planning over short-term gratification. ๐—œ๐˜'๐˜€ ๐—ฎ ๐˜๐—ผ๐—ผ๐—น ๐—ณ๐—ผ๐—ฟ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป๐—ฎ๐—น ๐˜€๐—ผ๐˜ƒ๐—ฒ๐—ฟ๐—ฒ๐—ถ๐—ด๐—ป๐˜๐˜†, ๐—ป๐—ผ๐˜ ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฒ๐˜๐—ฎ๐—น ๐—ฐ๐—ผ๐—ป๐˜๐—ฟ๐—ผ๐—น. This aligns well with the Austrian economic theory, which advocates for sound money as a foundation for a healthy, ethical, and prosperous society.

Thus, the true root of all evil is not money, but high time preference, or the craving for immediate, unearned wealth. It leads to corruption, moral degradation, and societal decay. ๐— ๐—ผ๐—ป๐—ฒ๐˜†, ๐˜„๐—ต๐—ฒ๐—ป ๐—ฟ๐—ฒ๐˜€๐—ฝ๐—ฒ๐—ฐ๐˜๐—ฒ๐—ฑ ๐—ฎ๐˜€ ๐—ฎ ๐˜๐—ผ๐—ผ๐—น ๐—ณ๐—ผ๐—ฟ ๐—ณ๐—ฎ๐—ถ๐—ฟ ๐—ฒ๐˜…๐—ฐ๐—ต๐—ฎ๐—ป๐—ด๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฎ ๐˜€๐˜๐—ผ๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐—น๐—ผ๐—ป๐—ด-๐˜๐—ฒ๐—ฟ๐—บ ๐˜ƒ๐—ฎ๐—น๐˜‚๐—ฒ, ๐—ฐ๐—ฎ๐—ป ๐—ฏ๐—ฒ ๐—ผ๐˜‚๐—ฟ ๐˜€๐˜๐—ฟ๐—ผ๐—ป๐—ด๐—ฒ๐˜€๐˜ ๐—ณ๐—ผ๐—ฟ๐—ฐ๐—ฒ ๐—ณ๐—ผ๐—ฟ ๐—ด๐—ผ๐—ผ๐—ฑ, driving innovation, productivity, and ethical behavior.

It's crucial to understand money's role as a neutral tool, a facilitator of trade and a measure of value. By embracing sound money principles and rejecting high time preference behavior, ๐˜„๐—ฒ ๐—ฐ๐—ฎ๐—ป ๐—ณ๐—ผ๐˜€๐˜๐—ฒ๐—ฟ ๐—ฎ ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฒ๐˜๐˜† ๐˜๐—ต๐—ฎ๐˜ ๐˜ƒ๐—ฎ๐—น๐˜‚๐—ฒ๐˜€ ๐—ถ๐—ป๐˜๐—ฒ๐—ด๐—ฟ๐—ถ๐˜๐˜†, ๐—น๐—ผ๐—ป๐—ด-๐˜๐—ฒ๐—ฟ๐—บ ๐—ฝ๐—ฟ๐—ผ๐˜€๐—ฝ๐—ฒ๐—ฟ๐—ถ๐˜๐˜†, ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜๐—ต๐—ถ๐—ฐ๐—ฎ๐—น ๐—ฐ๐—ผ๐—ป๐—ฑ๐˜‚๐—ฐ๐˜.

Make sure you ๐—Ÿ๐—ถ๐—ธ๐—ฒ๐Ÿค™ and ๐—ฆ๐—ต๐—ฎ๐—ฟ๐—ฒ๐Ÿ”„ this, and spread the word on why neither money โ€” nor the love of it โ€” is the root of all evil.

And ๐—•๐—ผ๐—ผ๐—ธ๐—บ๐—ฎ๐—ฟ๐—ธ๐Ÿ”– this for when you need it later.

What is your opinion on this Biblical quote and my take on it?

Let me know in the ๐—–๐—ผ๐—บ๐—บ๐—ฒ๐—ป๐˜๐˜€โฌ‡๏ธ

๐Ÿ™Œ

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