It is inappropriate to think of the existence of free will in a dualistic way; it makes more sense to think that free will can be changed, that programming can be rewritten.
It is inappropriate to think of the existence of free will in a dualistic way; it makes more sense to think that free will can be changed, that programming can be rewritten.
You are referring to the motivation for certain actions.
That has been discussed amongst the classical Greeks on mastering one's senses. The choice is not the only factor, when the quality of what is chosen stimulates vices instead of virtues.
