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[5]

2(Second)-generation human rights were first discussed in the context of industrialisation and include economic, social and cultural rights. They are based on the conviction that more is needed for a life of dignity than certain personal freedoms vis-à-vis the state. They therefore pursue the concern that all people should have access to a minimum of social and economic goods and equal opportunities. This second generation group can in turn be further divided:[5]

For example, social rights include the right to a family and the right to education.

Economic rights aim to secure a minimum standard of material goods for all people. These include the right to work, to housing and to social security in the event of old age or disability.

Finally, cultural rights aim to protect a society's traditional way of life and to ensure that individuals can participate in cultural and social life.

[4]

The 1(first) generation of human rights are those that grant the individual freedoms and rights vis-à-vis the state. They already had earlier predecessors, such as the Magna Carta. However, they were strongly discussed and codified from the 17th and 18th centuries onwards, particularly prominently in the context of the French Revolution and in the American Declaration of Independence.

These rights were born out of the basic idea that there must be areas which are not regulated by the state alone, but which lie within the freedom of citizens (and at that time this meant male citizens). These include, for example, the right to life, the prohibition of torture, freedom of assembly, freedom of expression and freedom of religion. These are intended to create personal freedoms for individuals vis-à-vis the state, in which the state does not interfere.

First-generation rights also include political rights. These aim to enable citizens to influence the organisation of the state and the distribution of power.

[3]

In the Universal Declaration of Human Rights of 1948, the international community agreed for the first time on a number of central principles and rights to which every human being should be entitled simply because he or she is a human being. However, this declaration was not legally binding and it did not distinguish between the different types of human rights.

A first systematisation was made with the UN Human Rights Conventions or UN Covenants of 1966. With these, human rights were regulated in an internationally binding manner and divided into two covenants. In addition, regional treaties for the protection of human rights were developed over time. These include the European Convention on Human Rights, the American Convention on Human Rights and, in Africa, the Banjul Charter on Human and Peoples' Rights.

Human rights can be classified according to different criteria. Very common is their division into three generations. These three generations of rights arose at different times and due to specific historical developments and threats, which are also reflected in their content.

[2]

The emergence of human rights is closely linked to historical events and experiences. The first precursors of human rights were, for example, England's Magna Charta Libertatum of 1215, which promised, among other things, protection against arbitrary arrest, or the Petition of Rights of 1628. Both contained individual rights vis-à-vis the state - but not for the entire population, only for certain estates that were strong enough to assert themselves. It is also no coincidence that the Universal Declaration of Human Rights was adopted by the UN states in 1948, when the community of states still clearly remembered the horrors of the Second World War. The idea of human rights was developed and refined in order to grant the individual certain freedoms and entitlements vis-à-vis the nation state and to limit the possibilities for the state to exercise power.

[1]

Human rights can be divided into three generations, each of which developed against the background of specific historical events. The first generation includes the rights of freedom and political rights, which give citizens freedom from the state and influence on its organisation. The second generation includes social, economic and cultural rights. Finally, the rights of the third generation, including the right to development or to peace, are granted to entire groups of people. In fulfilling these rights, the state has different functions: Human rights can justify a claim to defence, a claim to benefits or a claim to protection.

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