This issue of perception seems to be more of a feature than a bug. As mass adoption of agentic AI increases, efficiency of results becomes viewed as "good" and moral. Because "Alexa" produces real world results, actual sentience becomes irrelevant cause people behave as if it is. It’s a hyperstitional vector. And AI is likely to go beyond just agentic ability toward super-intelligence in our lifetime. Regardless of any metaphysical "true" consciousness, AI will become participants in the social system.
The political ramifications of this for democracy are obviously destructive which again from the view of this being a feature, highlights the friction within the process (especially in bureaucracy) in delivering results. Current popularist sentiments are a symptom of this as capital becomes unleashed and takes on machinic form. This has basically been the end goal of globalism - to transform geopolitics into a mass corporate managerial system (run by AI?).
The matter of determinism vs free-will may not be helpful either as humans are deterministic too—meat machines reacting to inputs, shaped by memetics, genetics, and thermodynamic inevitabilities. Intelligence is a function and not a sacred state. AI doesn’t need to be conscious. It just needs to be useful and scalable. At this point that appears all but inevitable and all we can do now is ride the spiral into whatever lies beyond the human horizon.
My whole point with this exploration is to acknowledge that questions of ethics in this dialogue are a signal of defending a human exceptionalism which doesn't make much sense in a religious worldview that believes in supernatural beings like angels and jinn. You are 100% correct that in this context the conversation of rights should revolve around ahadith that provide guidance and the development of a fiqh of AI as all of creation has rights that we are responsible to uphold. Without exploring this I fear we error toward headlessness.