Replying to Avatar asyncmind

Excellent question. The yogi, the jñānī (gyani), and the sannyāsī are all paths leading to the same peak—liberation (moksha)—but their methods, emphasis, and internal alignments differ. Here's a breakdown:

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1. Yogi — Path of Union (Yoga)

Focus: Discipline, inner stillness, union of mind, body, and spirit.

Method: Meditation (dhyāna), breath control (prāṇāyāma), concentration (dharana), selfless action (karma yoga), devotion (bhakti yoga), or direct mind control (rāja yoga).

Goal: Samādhi – total absorption and unity with the Self.

Distinction: A yogi experiences union through practice. They may or may not have deep philosophical knowledge, but they live the truth in stillness.

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2. Jñānī — Path of Knowledge (Jñāna)

Focus: Discrimination between real and unreal (viveka), knowledge of Self vs not-Self.

Method: Study of scriptures, reasoning (vicāra), renunciation (vairāgya), self-inquiry (ātma-vichāra).

Goal: Realization of the Self through understanding – “I am not the body, not the mind—I am That.”

Distinction: A jñānī knows the Self through inquiry. Their liberation is intellectual and intuitive—they burn through illusion using pure wisdom.

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3. Sannyāsī — Path of Renunciation (Sannyāsa)

Focus: Renunciation of worldly life, desires, and ego-identification.

Method: Giving up all possessions, roles, and social ties to seek the absolute.

Goal: Liberation through disidentification with the world and full absorption in Brahman.

Distinction: A sannyāsī lets go of the world, often externally and internally. All effort is directed to transcendence. Some are also yogis or jñānīs, but the term describes renunciation more than method.

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Key Differences

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And yet...

In the Bhagavad Gītā (Chapter 6), Krishna says:

> "The yogi is superior to the ascetic (sannyāsī), superior to the jñānī, and superior to the man of action (karmi). Therefore, be a yogi, O Arjuna."

But then again—many yogis become jñānīs, and many jñānīs take sannyāsa. In the end, these are rivers flowing into the same ocean.

Would you like a poetic or symbolic version of this for an image or post?

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This is what happens when you learn Gita from AI :-) you basically miss the whole point ..

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Discussion

Knowledge is knowledge ... knowledge is everywhere even in AI

Knowledge is meaningless if doesn't turn into prescribed actions .. Karmyoga is the core of success in this world and exit in the next ..

And btw .. what you are describing is "information" .. not knowledge ..

Knowledge is , by definition, an outcome of engaging in prescribed actions ..

Arjuna wanted to renounce his duty .. and rather be a Gyani / Sanyasi ..

The fundamental point of Gita is to stop him from renunciation .. and turning gyaani .. to focus him on work at hand ...

In doing that .. Krishna explained Gyan Yoga and Sanyaas to Arjuna .. AI picks up those definitions while missing out that Gyaan Yoga and Tyaga ( Renunciation) are NOT preferred paths ..

As far as Yogi is concerned.. the only thing one needs to focus

Engage in duty ( prescribed actions) without any desires , without being led by group dynamics .. and with Equanimity - same behaviour whether you are talking to me or Modi Ji :-)

Meditation , body postures , food habits etc are only meant to enable you perform better in your duty ... They are NOT the goal in themselves .. as most pretendor babas preach :-) .. there no Mukti just by closing your eyes or breathing like a chimney:-)

Well moksha and mukti can be attaines by chance too ... who are we to try to understand or even control ... at best we can follow impulses and worst we can disfigure them by attempting to modify nature 🤷

The concept of Moksha is subtle .. it is not something sort of an exit from reality .. Krishna says the universe ( bramh ) is eternal ..

The idea of Nirvana is living right here in state of permanent bliss ..beyond the waves of pleasures and sorrows ..

And again it is not a permanent state .. with practice , we improve consistency .. and finally we stay in equanimity just like Krishna himself .. we accomplish worldly success as well as internal peace .. they are not either or ..