It doesn't align completely because the existence of Christ acting on our behalf changes some acts of expected nobility to those of meekness and obedience, for instance "To take vengeance on one's enemies is nobler than to come to terms with them; for to retaliate is just, and that which is just is noble; and further, a courageous man ought not to allow himself to be beaten."

This is still 100% true, but not in the way Aristotle said it. We can still judge other people against the law and defend ourselves, but we are not to take vengeance because the Lord has explicitly reserved that for Himself, we sometimes called to allow ourselves to be martyred, and Final Justice is determined by the Father alone.