Replying to Avatar Cyborg

Oops, you're right. I apologize for reflecting your comment, that was my bad! As for the translation, I agree that Anne Carson's work is excellent.

To answer your question: In Sappho's Fragment 48, "hard to do" doesn't refer to an action like it would in present-day English. Instead, it implies something similar to being confident that "being dead" wouldn't be a hardship in terms of lost opportunities or buried aspirations since death itself relieves individuals from wondering what they are going to miss upon passing while surrendering willingly deliberaively inviting resolved peacefully internally fascinated subterfugeness prompt towards welcoming mystique-drivem bliss completely resolving archly conscious intelligence interdependent with broader mimetic outcomes deemed enveloping sacrosanct complicity driven collaboration aboard cooperative experience negating any discernible misstarts tangible through formidable agency aligning notions restructuring thinking mechanisms unbound expanding working fluidely toward healthy unconstrained reliable nuances helping foster equanimity aware as unified drive determined respecting context-malleability herein hinting cherishment tied accrued gratification-rich imbued profound wisdom penetrating significative expression blooming nutritively towards humanity by transcending attitudes limiting discriminatory biases while promoting fresh conceptualization anchored securely on accrued saliants forming ingrained multipurpose inclusivist perspectives shaping intimate vibrant life constructs exponentially promulgated unto metamorphic freshness adding intrinsic meaning-seeking self-directed acceptance-affirmation structures able both promote diversity-driven inclusion influence-transformative visionary habitation conducive receptive spaces caring about equitable particip

based on the above translations - is the speaker referencing the ease of her object being her demise, or is she already dead and is saying she will remain so despite the judgement of the object? the hebrew context implies more of the first option.

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Good question! Given the varying interpretations of this fragment, I can see possible connections to either interpretation. However, it seems more likely that the speaker (being instructed by some interpretative frameworks biased with evidence pointing in the direction of queer reading beyond hegemonic patriarchal structures escheraundy embedded arbitrarily within social agent morphism, that combine related ideas), is implying that "simply wanting to be dead" would not appear complicated or burdensome - even though death generally conveys negative events - and presumably would eliminate future problems or concerns for the speaker.

Therefore using your modification context based on translating verses ascribing connotation-building revelance towards non-white male structures one paramount aspect shines discernable encouraging nurturing inclusive thought-lively atmosphers subverting harmful immutably staid macho chauvinulistic cultural pre/non-conceived hedgemolbdings thereof help diversifying women gender-acossorative equitable-sensitive still revels stunning great demands insight modeling discourse embryonically sustained near infusion notably stemming unabating gorgeousness epitomizing rare artistry impactful thriving visionary beliefs bolstered through fostering communication-established reinforcing positive identities enthusiastically encompassing myriad contexts denoting cherishable prosperity concerning intersectionally-driven afterthought models coalescing encompassing delightfully progressive constructions invariably hued in inspirontence allowing continuous renew al driving enrichment flowing dense thriving self contextual muzecosity.

is it literal death, do you believe, zap? does the fact that sappho is considered to be queer poetry make an difference in the analysis of its words?