Yes
St. John is mirroring the Text of Genesis in his prologue and essentially finishes his gospel with the words of the Lord, "It is finished" which hearkens back to the creation narrative, as in, mankind is now perfected through Him (the doctrine of Theosis in the Orthodox Church).
Fr. John Behr has a beautiful book that covers this:
Becoming Human: Meditations on Christian Anthropology in Word and Image
So many books to read. My little one keeps me busy rn. I hope I can find the time to get through all of them somehow.
When you say mankind is now perfected how do you view John 14:12? Regarding "it is finished" I assume you mean about the structural canvas of the world.
Here are two commentaries from Orthodox saints that may help.
"Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. - John 14:12
Having said, Believe for the works’ sake, our Lord goes on to declare that He can do much greater than these, and what is more wonderful, give others the power of working them. Verily, verily, I say to you, He that believes in Me, the works that I do, shall he do also; and greater works than these shall he do.
i.e. I shall not perish, but shall remain in My proper dignity, in heaven. Or He means: It is your part henceforth to work miracles, since I am going.
In My name, He says. Thus the Apostles, In the name of Jesus of Nazareth, arise and walk. , All the miracles that they did, He did: the hand of the Lord was with them.
For when the great power of c the Son is manifested, He that begot Him is glorified. He introduces this last, to confirm the truth of what He has said.
- St. John Chrysostom
This is an explanation of the doctrine of miracles. It is by prayer, and invocation of His name, that a man is able to work miracles.
Observe the order in which the glorifying of the Father comes. In the name of Jesus miracles were done, by which men were made to believe the Apostles’ preaching. This brought them to the knowledge of the Father, and thus the Father was glorified in the Son.
- St. Theophilus of Antioch
