Anarcho-Communism.
La Conquête du Pain
The Conquest of Bread

"--an 1892 book by the Russian anarchist communist Peter Kropotkin. Originally written in French, it first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder."
The abolition of money, prices, and wage labor are central to anarchist communism. With the distribution of wealth being based on self-determined needs, people would be free to engage in whatever activities they found most fulfilling and would no longer have to engage in work for which they have neither the temperament nor the aptitude.
"No distinction can be drawn between the work of each man. Measuring the work by its results leads us to absurdity; dividing and measuring them by hours spent on the work also leads us to absurdity. One thing remains: put the needs above the works, and first of all recognize the right to live, and later on, to the comforts of life, for all those who take their share in production."
Kropotkin sketches a picture of what he feels an anarchist communist society could look like. He points to the huge levels of production that modern industrial society achieved in terms of food production, clothing production, and housing production, and he uses this as evidence of the feasibility of an anarchist communist society. More than enough of the essentials are produced for all people, Kropotkin argues; if they were only distributed properly, nobody would have any unmet needs. Kropotkin further argues that with the level of production output being so high people should not have to work more than five hours a day and they should be able to reduce that as much as possible, giving them free time for leisure, socialization, and to work on innovations that would reduce their labor.
"Motivation in a moneyless society would be found in the satisfaction of work, concern for the community, competition for prestige, and praise from other community members."
nostr:nevent1qqs8pqj7v72uzvg9d5ucyf9yr0hvwj7pmasq40f75vptlp9wdlpf75qpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsyg93xwlu27ldv8per48gl9fmjpk879cfcsudj8r4ldk6772yn4tcn5psgqqqqqqs4s7dtl
"We want bread,
and roses, too."
Damnit I was front to steer away from that lmfao
It was mind-blowing for me to learn that my ideals aligned here.
"The revolution abolishes private ownership of the means of production and distribution, and with it goes capitalistic business. Personal possession remains only in the things you use. Thus, your watch is your own, but the watch factory belongs to the people. Land, machinery, and all other public utilities will be collective property, neither to be bought nor sold. Actual use will be considered the only title-not to ownership but to possession. The organization of the coal miners, for example, will be in charge of the coal mines, not as owners but as the operating agency. Similarly will the railroad brotherhoods run the railroads, and so on. Collective possession, cooperatively managed in the interests of the community, will take the place of personal ownership privately conducted for profit."
communism got a bad rap, lol
part of a 1000 year psy-op, it would seem
In my honest opinion, I think everyone only thinks, socialism & communism are horrible because of capitalism.
cro·ny cap·i·tal·ism
(noun) DEROGATORY
"an economic system characterized by close, mutually advantageous relationships between business leaders and government officials.
"the bank has strongly rejected accusations of crony capitalism"
Spitting coffee everywhere loling
the more I know,
the more i buy bitcoin,
it really is fuck-you money
few
🫡👊
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Forgot to mention I should have been a 4th generation railroader but my father insisted that I didn’t.
I honor his wish still.
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