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Auxmos
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Here to maintain remembrance. As our lives become increasingly digitized, the integrity of our previous selves (digital history) is of utmost importance. I'm prone to forget and I won’t be lied to, so I’m here.

The Exodus from Egypt to the Promised Land was originally supposed to take around 11 days based on the direct journey from Egypt to Canaan, but the journey took 40 years due to the Israelites' disobedience and wandering in the wilderness.

We may be the modern day “Moses” (of sorts), but how long we spend in the desert and whether or not we make it into the “Promised Land” is entirely up to us.

I appreciate the raw and deep note here. 🤝

The Exodus from Egypt to the Promised Land was originally supposed to take around 11 days based on the direct journey from Egypt to Canaan, but the journey took 40 years due to the Israelites' disobedience and wandering in the wilderness.

We may be the modern day “Moses” (of sorts), but how long we spend in the desert and whether or not we make it into the “Promised Land” is entirely up to us.

Oh for sure. That’s why I’m asking

This ^

Nostr is one of the few places where I’m around people who are open/willing to change their mind 🤝

We live in the last days.

We don’t live in the last day.

“The Spirit of the Lord is on me,

because he has anointed me

to proclaim good news to the poor.

He has sent me to proclaim freedom for the prisoners

and recovery of sight for the blind,

to set the oppressed free,

to proclaim the year of the Lord’s favor.”

Luke 4:18-19

Jesus quoted Isaiah but left out the last portion of the verse:

“to proclaim the year of the Lord’s favor

and the day of vengeance of our God,”

Between the favorable year of the Lord and the day of vengeance of our God is thousands of years.

We know that because its been at least 2000 years and there hasn’t been a judgement day yet.

We should carry ourselves as though we live in the year of the Lord’s favor, not the day of vengeance of our God.

To complete the note, I’d add this to follow the last statement:

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. No one should seek their own good, but the good of others.

‭‭1 Corinthians‬ ‭10‬:‭23‬-‭24‬

🤙❤️

The gates of heaven will be wide open (contrary to popular belief) [Rev. 21:25]

They’re open because there’s no intention of keeping darkness out.

When given the opportunity, it won’t want to enter.

Eden didn’t cease to be Eden just because there was a snake 🐍 in it.

The presence of evil isn’t what tarnishes; it’s our co-opting with it that does.

This is the headwind I’ve come up against while trying to orange pill the Church ⛪️

The Church is hopeful with regard to “spiritual”/etherial things, but not necessarily with things that have a “worldly” affiliation (to include the world 🌍 itself).

I think the most significant shortcoming of the Church right now is our inability to SEE the significance in the physical world 🌎

I’ve written on this (geared towards Church leadership) if you’re interested. It’s essentially a parallel between the canonical Exodus story and the “Modern Exodus” we’re in now. 🤝

https://docs.google.com/document/d/1BZjJWZqCuvjyRZBQq1fRP1Okddt6_OgusyibCZzHRnc/edit