One of my favorites. Iāve watched it through twice
š nostr:npub1jcjxjg92200kdp8guw8sysg8gr0ez29hahrfdy49h30hgnkpa4kqfvmtwx

Christmas dinner š£ nostr:npub1jcjxjg92200kdp8guw8sysg8gr0ez29hahrfdy49h30hgnkpa4kqfvmtwx

Two of my favorite things nostr:npub1jcjxjg92200kdp8guw8sysg8gr0ez29hahrfdy49h30hgnkpa4kqfvmtwx!
Itās been chill. Just taking it easy. I was around in October too. We should plan a time to meet up next time
"Your best men die in alleys under a sheet of paper while your worst men get statues in parks for pigeons to shit upon for centuries."
-Charles Bukowski

Rt Beer š¤
Thanks for the early birthday present. Always wanted a squallet šæļø nostr:npub16secklpnqey3el04fy2drfftsz5k26zlwdsnz84wtul2luwj8fdsugjdxk
https:// www.scragglybushfurproducts.com/product-page/squallet

nostr:npub16secklpnqey3el04fy2drfftsz5k26zlwdsnz84wtul2luwj8fdsugjdxk is the Hab hat plug. We will get you one!
Weāll plan a Nostr hunting trip one day
š¦

I canāt wait to see it in person! š„
April 22, 1958
57 Perry Street
New York City
Dear Hume,
You ask advice: ah, what a very human and very dangerous thing to do! For to give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goalā to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.
I am not a fool, but I respect your sincerity in asking my advice. I ask you though, in listening to what I say, to remember that all advice can only be a product of the man who gives it. What is truth to one may be disaster to another. I do not see life through your eyes, nor you through mine. If I were to attempt to give you specific advice, it would be too much like the blind leading the blind.
āTo be, or not to be: that is the question: Whether ātis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles ⦠ā (Shakespeare)
And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision youāve ever made which had a bearing on your future: I may be wrong, but I donāt see how it could have been anything but a choice however indirectā between the two things Iāve mentioned: the floating or the swimming.
But why not float if you have no goal? That is another question. It is unquestionably better to enjoy the floating than to swim in uncertainty. So how does a man find a goal? Not a castle in the stars, but a real and tangible thing. How can a man be sure heās not after the ābig rock candy mountain,ā the enticing sugar-candy goal that has little taste and no substance?
The answerā and, in a sense, the tragedy of lifeā is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. Itās not the fireman who has changed, but you. Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.
So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis?
The answer, then, must not deal with goals at all, or not with tangible goals, anyway. It would take reams of paper to develop this subject to fulfillment. God only knows how many books have been written on āthe meaning of manā and that sort of thing, and god only knows how many people have pondered the subject. (I use the term āgod only knowsā purely as an expression.) Thereās very little sense in my trying to give it up to you in the proverbial nutshell, because Iām the first to admit my absolute lack of qualifications for reducing the meaning of life to one or two paragraphs.
Iām going to steer clear of the word āexistentialism,ā but you might keep it in mind as a key of sorts. You might also try something called Being and Nothingness by Jean-Paul Sartre, and another little thing called Existentialism: From Dostoyevsky to Sartre. These are merely suggestions. If youāre genuinely satisfied with what you are and what youāre doing, then give those books a wide berth. (Let sleeping dogs lie.) But back to the answer. As I said, to put our faith in tangible goals would seem to be, at best, unwise. So we do not strive to be firemen, we do not strive to be bankers, nor policemen, nor doctors. WE STRIVE TO BE OURSELVES.
But donāt misunderstand me. I donāt mean that we canāt BE firemen, bankers, or doctorsā but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desiresā including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.
As I see it then, the formula runs something like this: a man must choose a path which will let his ABILITIES function at maximum efficiency toward the gratification of his DESIRES. In doing this, he is fulfilling a need (giving himself identity by functioning in a set pattern toward a set goal), he avoids frustrating his potential (choosing a path which puts no limit on his self-development), and he avoids the terror of seeing his goal wilt or lose its charm as he draws closer to it (rather than bending himself to meet the demands of that which he seeks, he has bent his goal to conform to his own abilities and desires).
In short, he has not dedicated his life to reaching a pre-defined goal, but he has rather chosen a way of life he KNOWS he will enjoy. The goal is absolutely secondary: it is the functioning toward the goal which is important. And it seems almost ridiculous to say that a man MUST function in a pattern of his own choosing; for to let another man define your own goals is to give up one of the most meaningful aspects of lifeā the definitive act of will which makes a man an individual.
Letās assume that you think you have a choice of eight paths to follow (all pre-defined paths, of course). And letās assume that you canāt see any real purpose in any of the eight. THENā and here is the essence of all Iāve saidā you MUST FIND A NINTH PATH.
Naturally, it isnāt as easy as it sounds. Youāve lived a relatively narrow life, a vertical rather than a horizontal existence. So it isnāt any too difficult to understand why you seem to feel the way you do. But a man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance.
So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, āI donāt know where to look; I donāt know what to look for.ā
And thereās the crux. Is it worth giving up what I have to look for something better? I donāt knowā is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.
If I donāt call this to a halt, Iām going to find myself writing a book. I hope itās not as confusing as it looks at first glance. Keep in mind, of course, that this is MY WAY of looking at things. I happen to think that itās pretty generally applicable, but you may not. Each of us has to create our own credoā this merely happens to be mine.
If any part of it doesnāt seem to make sense, by all means call it to my attention. Iām not trying to send you out āon the roadā in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than thatā no one HAS to do something he doesnāt want to do for the rest of his life. But then again, if thatās what you wind up doing, by all means convince yourself that you HAD to do it. Youāll have lots of company.
And thatās it for now. Until I hear from you again, I remain,
your friend,
Hunter
-Hunter S. Thompson
2025-08-31 Sunday
Good Morning,
Let the Bible speak. This is my last NOSTR post. This place is for the clever technician and I am far from being that.
Thank you for the zaps and the laughs. Thank you for the deep insights. Thank you for the fish.
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Romans 5:1-7 KJV āTherefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2. By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4. And patience, experience; and experience, hope:
5. And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6. For when we were yet without strength, in due time Christ died for the ungodly.
7. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.ā
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Today's Psalm:
Psalm 39:7-13 KJV āAnd now, Lord, what wait I for? my hope is in thee.
8. Deliver me from all my transgressions: make me not the reproach of the foolish.
9. I was dumb, I opened not my mouth; because thou didst it.
10. Remove thy stroke away from me: I am consumed by the blow of thine hand.
11. When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
12. Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
13. O spare me, that I may recover strength, before I go hence, and be no more.ā
Shared using AndBible: Bible Study. (https://andbible.github.io)
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Previous Good Morning Posts:
Psalm 39:1-6 Saturday 2025-08-30
Psalm 39:7-13 Today 2025-08-31
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#Bible
#Jesus
#Christ
#Word
#Gospel
#Psalms
#Christian
#GM
š«
Happy day to you all! Here we excitedly share with you a big project thatās just broken ground, today! This structure will give a roof to many of the growing ambitions of our little zygote, Be The Change.
We are thrilled and grateful beyond words to have this opportunityā and that itāll be ready by our wedding so that we may get out and cut the rug over that fresh chert pad!
#farmstr #permaculture #permies #garden #music #bethechange
https://blossom.primal.net/6dfbeed6d3a8948c517e8aa2a86aafba7b3f9b3b2d2032a1d042ef17a7cd12d6.mov
Can I play the drums
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Children of the Corn š½ nostr:npub1xswmtflr4yclfyy4mq4y4nynnnu2vu5nk8jp0875khq9gnz0cthsc0p4xw

You read any S.E.J III?
Lil song writing session for the dayā¦
https://blossom.primal.net/8a03ac5d0ba0d38d85a1304549fb2a63842b45eeabc83259827b77dc8097d227.mov
š„ socks and foot tap
Waiiiiiiitaminuteā¦
It only costs $10,000 to start a Steak nā Shake franchise?
Who wants to go in with me?
https://steaknshakefranchise.com/franchise-partners/
nostr:note1nw7j77kvmupgzxqlljhujd43g0utlcz55k5el4fn5dyltkve7haq3e0885
Whatās the catch













