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Chako Chino
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Replying to Avatar Lyn Alden

Here’s an observation about shitty Twitter algorithms.

I’ve actually never blocked or muted anyone on Twitter. Never felt the need. 690k followers, countless comments, no filters.

If someone is an ass, I tend to just ignore them or akido them and move on.

I just went over to Twitter and checked my notifications. Some guy posted in an unusually negative way in one of my threads. For a brief moment, I was provoked. But then I looked: he has 8,700 posts and 6 followers. Briefly skimming his profile, it is pure negativity. Imagine this. Like actually take a moment to think about what that process feels like for him, let alone how he impacts others.

Posting eight thousand and seven hundred times, mostly negatively, and after well more than a thousand of those posts, someone elects to follow him.

The algorithm trains us to see this and get angry. When he shows up in our feed, he seems like a normal person who disagrees with us. But he’s not normal. Someone like that is literally and sadly more in the mentally ill camp, even as the algorithm presented him to us like any other normal person, saying we suck.

Imagine if we had more programmable filters and algorithms. Like, mute people with over a thousand posts but with less than one follower per five hundred posts. That filters him out, similarly to how we would visually filter out and thus physically avoid a man holding his own shit in his hand in public on a street, who needs help but not public attention and proximity.

The centralized algorithms we have normalized, are not real life.

We give people virtual access that we would not do publicly, partially because we can program our real-life algorithms with various behavior rules that we can’t do on most virtual platforms.

I am forever grateful that you give so much of your time to help others Lyn. Is there an algorithm for people like you or do we just trust our hearts and minds to attract love into our lives?

Replying to Avatar Lyn Alden

Good afternoon.

The Bitcoin conference currently has a lot of political theater, and the Trump headliner is front and center much to everyone’s joy or frustration depending on where you stand on that, but I’ll take a moment to highlight something that’ll get lost in the shuffle.

Today on the main stage, Jason Maier (author A Progressive’s Case for Bitcoin) interviewed progressive congressman Rho Khanna. They talked about a lot of stuff but the TLDR headline takeaway statement from Khanna was “Bitcoin is about freedom. Bitcoin is about human rights.”

And around the same time, a bunch of Democrat Congress people sent a letter to the DNC chair saying the party needs to embrace this industry better, and basically that the Warren wing of the party isn’t the way to go here anymore. Whether it’s polling data, sheer numbers about how many Americans own this stuff, or more knowledge conversations about bitcoin’s energy impact and other things, being anti-bitcoin is a losing strategy.

Yes, a lot of this will be forgotten after the election, both from Republicans and Democrats. Politicians gonna politic. And there will be shitcoinery. Politicians are currently in their pandering phase. But when I began writing about this industry nearly seven years ago, I would not have expected to see this much explicit support by 2024.

The builders, the educators, the advocates- all of your work does matter. At least when it comes to protecting Americans and others against some of the most potentially hostile government positions, the narrative war is working. We need more work on the right to privacy, and that imo is the harder battle, but given how successful things have been on other fronts, I think that front is workable too.

Immutable money. Unstoppable voice. Endless memes.

Enjoyed this exchange a lot in preference to the tone in Nashville. https://youtu.be/MaZyXEU5XAg?si=8yKNz3kqBZBfK-7d

Replying to Avatar Peter McCormack

Danny and I just wrapped up the final episode of What Bitcoin Did at Bitcoin Park, recording with some of our closest friends in #bitcoin - nostr:npub1cn4t4cd78nm900qc2hhqte5aa8c9njm6qkfzw95tszufwcwtcnsq7g3vle , nostr:npub1qny3tkh0acurzla8x3zy4nhrjz5zd8l9sy9jys09umwng00manysew95gx and nostr:npub10cxz2h7n6rumfpuf49zt4uvm7skzqk5u25vesp0tzdtnkvsnwjyqaffcj3, along with special appearances, including my son.

The episode will be released on August 30th. After that, we'll take a week off before launching our new show (the worst-kept secret).

After 7 years, 860 podcasts, countless flights, and visiting about 40 countries, the time is right. Time is precious. I need to travel less and focus on Bedford, the football team, family and bringing to life everything we've discussed over the past 7 years.

I believe we're entering a new era where #bitcoin is a legitimate part of every conversation. Our new show will reflect this, so we’re building a studio in London and evolving the format where #bitcoin is the heartbeat not the headline.

Thank you to everyone who has been part of this. I couldn’t have done any of this without the kindness and generosity of so many of you, especially nostr:npub16le69k9hwapnjfhz89wnzkvf96z8n6r34qqwgq0sglas3tgh7v4sp9ffxj .

I'm humbled by it all and everyone of you.

Big love ✌🏻

Thanks Peter and Danny for everything you have done. You have illuminated the minds of many and filled our hearts with laughter and love!

Replying to Avatar Lyn Alden

GM.

There are many different subcultures in Egypt, and waves of religious and cultural changes over time.

Most well-known is the fact that alongside the majority Sunni Muslim population, there is a significant Coptic Christian population in Egypt. Some of the oldest still-standing churches in the world, dating back to the third century, are located in Cairo.

But in addition, among the Muslim majority there are different types of Muslim conservatism vs modernism. There is a traditional conservatism that is rather ubiquitous in the Egyptian rural areas and stretches back very far, and there is a more recent religious fundamentalist conservatism (Wahhabism, and more broadly Salafism) that came from Saudi Arabia into Egypt over the past few decades that affects both the rural areas and the urban areas.

My Muslim grandparent inlaws, when you look at their pictures back in the 1950s, are not wearing any hijab head coverings, and neither were their adult children in the 1970s. It was less common to do so in the urbanite middle and wealthy classes back then. Rural traditionalists generally wore hijab head coverings back then and in the present, and have more conservative views. But as Wahhabism/Salafism spread through Egypt, even those wealthier and more cosmopolitan urbanites became more outwardly religious and conservative within the same generation. Many people who didn’t previously wear head coverings began to do so. Niqabs (full head and face coverings) also grew in popularity as well, alongside hijabs, but have always been a much smaller minority.

My in-laws came from the urbanite upper-middle class. So over time in the past, they went from no hijab head coverings to wearing hijab head coverings (grandparent and parent in laws) with the adoption of Wahhabism/Salafism in Egypt during that era. And then some of the younger ones (now in their 30s), who were raised with hijab head coverings from the start, began to take them off about a decade ago. They grew up being told it was wrong for women to dance or swim or show almost any skin or hair in public, but eventually shifted their views away from that, even as their parents still adhere to it. They are still Muslim, but interpret things more like their grandparents once did. Meanwhile among the traditional rural class there is no such retracement.

As a result of all this, there is a big spectrum of conservatism/modernism and religiosity across the country, and even within extended families.

In Greater Cairo’s 20+ million population, there is also a west vs east divide. Upper-middle classes in West Cairo are generally more cosmopolitan, whereas similar economic groups in East Cairo lean more conservative on average. Outside of Cairo, Alexandria, and coastal resorts, the rural areas and smaller cities all lean pretty conservative. And again, there are some differences between traditional blended cultural/religious conservatism which is generally correlated to socioeconomic class, and the separate wave of Wahhabism/Salafism religious conservatism that is more class-independent.

Among rural Egyptians, there are different subcultures north of Cairo (in the Nile delta farmland region) and south of Cairo (following the Nile down south to Sudan). A significant percentage of southern Egyptian families have a vendetta culture, similar in some regards to old-school Sicilians, which is not really present to any similar degree among rural northern Egyptians.

Nationwide Egyptian politics over the past 50 years have largely been defined by the conflict between secular military rule (who are usually in power) vs religious theocratic rule (who were only in power briefly). The secular military view is still Muslim and is conservative by western standards, but leaves most religious choices to individuals and families. They focus on economic matters, and want Egypt to be a place for global tourism and business. The religious theocratic view instead wants a more theocratic society, either through political means or in some cases through violent means and terrorism. The military secularists then become empowered by the broad public toward more authoritarian tendencies by being seen as the force that can stop the extremists and keep things safe and stable.

Do people in Egypt speculate as to what spiritual path was followed in ancient Egypt? Are there any people alive today who practice the spiritual traditions of ancient Egypt? Underneath the layers of tourism and folklore, what lies at the heart of the pyramids, sphinx etc? What was behind the geometry of those structures?

This was brilliant Daniel. So inspiring. What were the 22 oil and gas companies that were btc mining using flared gas?