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a source familiar with the matter
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I do not want to exempt internet platforms, I want to apply 230 as written, which is not the case now.

230 says that common carriers (eg telephone companies) providing a neutral service cannot be held liable for the messages people send across that neutral service. A tech company that censors some points of view is not a neutral service but is exercising editorial control, and can & should be held liable for what they choose to publish or exclude.

The existing framework allows these companies to censor and still enjoy the legal protection of a common carrier. By requiring them to actually function as a common carrier to enjoy this protection, free speech would be enhanced rather than harmed.

Replying to Avatar James A Lewis

It's not so cut and dried. Statism and anarchy are not the two Boolean options, nor really is it a linear spectrum between them. These just happen to be the two most pitted against each other in these circles.

Localism puts power together with vicinity. The closer you are to something, the more authority you ought to have, including the most fundamental unit: the person.

A father properly leading his family is not statism. Sure, the opportunity for tyranny exists, as it does on every level of society, but his proper exercise of authority does not make him a tyrant.

The community can collectively decide to exclude a member if that member is in violation of others, such as a family of criminals, or mafia, can be legitimately ejected from a neighborhood. That is not statism, but the local people making decisions that are best for it. They can even collectively decide to appoint an individual to carry out such work for the good of the community and its members: in a word, a sheriff.

Statism itself is the view that the state is the source of authority, or that its authority is absolute, and anarchy is the denial that any authority is legitimate. Localism is the balanced understanding that authority does indeed exist, is legitimate, and ought to be held in as low a level as possible to achieve an end.

To illustrate, take sustenance. A family is rightfully concerned about each individual's food. The community ought not be concerned of a single individual's food, but it ought to be of whole families. A city ought not be concerned with a single family's food, but it ought concern itself with whole communities. The state ought not concern itself with a single community's food, but it ought to of whole cities. You get the picture.

Tyranny occurs when a higher authority concerns itself with a lower matter than is appropriate, and that is not limited to the state alone, or even the city. Localism puts that authority in the appropriate hands.

"Statism itself is the view that the state is the source of authority, or that its authority is absolute, and anarchy is the denial that any authority is legitimate. Localism is the balanced understanding that authority does indeed exist, is legitimate, and ought to be held in as low a level as possible to achieve an end. "

I don't agree with your definitions. Anarchism vests each individual with the same authority (ie legal rights and obligations) as any other. To defend archism (ie that some individuals possess an authority which makes it just and lawful for them to violate the personal and property rights of others) under the banner of localism is still Statism. You simply prefer a small, local State over one that is large and distant.

Yes but how many layers of dry-wall before it loses velocity?

And the theory I've heard with high-speed rounds (like AR-15 s which shoot a tiny bullet very fast) is that the bullet fragments on impact and therefore doesn't penetrate as readily as a heavy, slightly slower bullet

I found a butcher near me with grass-fed picanha for about 20USD/kg

This is the best grass-fed fat I've found, way more cost-effective than ribeye

#carnivore #meatstr

The family does not serve - only the individual members of the family exist to serve or fail to serve.

The idea that the State acts, that it can succeed or fail to protect you or to respect your rights, is a fiction that allows criminals to escape blame. Despite "our" persecution of the Nazis after the war, following orders is taken to excuse blatantly unethical and illegal behavior, as when an IRS agent commits extortion or a police officer kidnaps a person for a victimless "crime".

"There are few, I believe, in this enlightened age, who will not acknowledge that slavery as an institution is a moral and political evil. It is idle to expatiate on its disadvantages. I think it is a greater evil to the white than to the colored race. While my feelings are strongly enlisted in behalf of the latter, my sympathies are more deeply engaged for the former. The blacks are immeasurably better off here than in Africa, morally, physically, and socially. The painful discipline they are undergoing is necessary for their further instruction as a race, and will prepare them, I hope, for better things. How long their servitude may be necessary is known and ordered by a merciful Providence.

Their emancipation will sooner result from the mild and melting influences of Christianity than from the storm and tempest of fiery controversy. This influence, though slow, is sure. The doctrines and miracles of our Saviour have required nearly two thousand years to convert but a small portion of the human race, and even among Christian nations what gross errors still exist! While we see the course of the final abolition of human slavery is still onward, and give it the aid of our prayers, let us leave the progress as well as the results in the hands of Him who, chooses to work by slow influences, and with whom a thousand years are but as a single day."

Robert E Lee

https://books.google.com/books?id=FNAKAQAAIAAJ&pg=PA50&dq=%22in+this+enlightened+age%22#v=onepage&q=%22in%20this%20enlightened%20age%22&f=false

Imagine if police were held to the same standards as everyone else...