Beautifully put. There are things I could add to what youāve said, but nothing I would change.
āThe Observer.ā It was something gleaned (for me) from many sources: the Bible, Eckart Tolle, Pema Chodron, Thich Nhat Hanh, and others. Itās something missing from what we teach in Western cultures. You are not the voice in your mind. You are not your body. You are not your emotions.
You are The Observer, watching all of those thoughts, emotions, and the events of the present unfold. And realizing that it is not you, you do not have to suffer from it.
All things that sound simple on paper, and often get mocked as ānew ageā and ātouchy feelyā despite being millennia old, and frankly about detaching from the feels. They take constant practice, which I need to get back to in my own life.
That ineffable thing that is us, I believe is the source of our creativity, our joy in discovery, our love (our true, agape love). We donāt understand the original, so I remain skeptical of our ability to make a copy.
Not that I believe we will never know, or canāt - Iām not a science denier - I just think we havenāt caught up to some of the truths the sages of old discovered through deep contemplation. Theyāre a bit like Sherlock Holmes - they deduced the answers, but the āleg workā that Holmes himself dreaded but knew was necessary is still to be done.
You get it š«šš«š«
One of the delicious elements of this view is that itās entirely compatible with a materialistic view of the world (despite the apparent paradox). All of our ways of measuring and interpreting matter - our scientific method, theories, and derived conclusions - are perfectly valid, and they fit with no contradiction in universe made up of consciousness, which is matter, which is energy, which is consciousness. Materialistic determinism is perfectly coherent here too: the cause-and-effect flow of atoms and electrons, data and matter, are all expressions of conscious energy. Itās all āusā.
The āperpetually inclusiveā logic of this view is just delightfully perfect.
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