A Cypherpunk's Manifesto

Eric Hughes

March 9, 1993

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Privacy is necessary for an open society in the electronic age. Privacy is not secrecy. A private matter is something one doesn't want the whole world to know, but a secret matter is something one doesn't want anybody to know. Privacy is the power to selectively reveal oneself to the world.

If two parties have some sort of dealings, then each has a memory of their interaction. Each party can speak about their own memory of this; how could anyone prevent it? One could pass laws against it, but the freedom of speech, even more than privacy, is fundamental to an open society; we seek not to restrict any speech at all. If many parties speak together in the same forum, each can speak to all the others and aggregate together knowledge about individuals and other parties. The power of electronic communications has enabled such group speech, and it will not go away merely because we might want it to.

Since we desire privacy, we must ensure that each party to a transaction have knowledge only of that which is directly necessary for that transaction. Since any information can be spoken of, we must ensure that we reveal as little as possible. In most cases personal identity is not salient. When I purchase a magazine at a store and hand cash to the clerk, there is no need to know who I am. When I ask my electronic mail provider to send and receive messages, my provider need not know to whom I am speaking or what I am saying or what others are saying to me; my provider only need know how to get the message there and how much I owe them in fees. When my identity is revealed by the underlying mechanism of the transaction, I have no privacy. I cannot here selectively reveal myself; I must always reveal myself.

Therefore, privacy in an open society requires anonymous transaction systems. Until now, cash has been the primary such system. An anonymous transaction system is not a secret transaction system. An anonymous system empowers individuals to reveal their identity when desired and only when desired; this is the essence of privacy.

Privacy in an open society also requires cryptography. If I say something, I want it heard only by those for whom I intend it. If the content of my speech is available to the world, I have no privacy. To encrypt is to indicate the desire for privacy, and to encrypt with weak cryptography is to indicate not too much desire for privacy. Furthermore, to reveal one's identity with assurance when the default is anonymity requires the cryptographic signature.

We cannot expect governments, corporations, or other large, faceless organizations to grant us privacy out of their beneficence. It is to their advantage to speak of us, and we should expect that they will speak. To try to prevent their speech is to fight against the realities of information. Information does not just want to be free, it longs to be free. Information expands to fill the available storage space. Information is Rumor's younger, stronger cousin; Information is fleeter of foot, has more eyes, knows more, and understands less than Rumor.

We must defend our own privacy if we expect to have any. We must come together and create systems which allow anonymous transactions to take place. People have been defending their own privacy for centuries with whispers, darkness, envelopes, closed doors, secret handshakes, and couriers. The technologies of the past did not allow for strong privacy, but electronic technologies do.

We the Cypherpunks are dedicated to building anonymous systems. We are defending our privacy with cryptography, with anonymous mail forwarding systems, with digital signatures, and with electronic money.

Cypherpunks write code. We know that someone has to write software to defend privacy, and since we can't get privacy unless we all do, we're going to write it. We publish our code so that our fellow Cypherpunks may practice and play with it. Our code is free for all to use, worldwide. We don't much care if you don't approve of the software we write. We know that software can't be destroyed and that a widely dispersed system can't be shut down.

Cypherpunks deplore regulations on cryptography, for encryption is fundamentally a private act. The act of encryption, in fact, removes information from the public realm. Even laws against cryptography reach only so far as a nation's border and the arm of its violence. Cryptography will ineluctably spread over the whole globe, and with it the anonymous transactions systems that it makes possible.

For privacy to be widespread it must be part of a social contract. People must come and together deploy these systems for the common good. Privacy only extends so far as the cooperation of one's fellows in society. We the Cypherpunks seek your questions and your concerns and hope we may engage you so that we do not deceive ourselves. We will not, however, be moved out of our course because some may disagree with our goals.

The Cypherpunks are actively engaged in making the networks safer for privacy. Let us proceed together apace.

Onward.

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#[0]

The Crypto Anarchist Manifesto

A specter is haunting the modern world, the specter of crypto anarchy.

Computer technology is on the verge of providing the ability for individuals and groups to communicate and interact with each other in a totally anonymous manner. Two persons may exchange messages, conduct business, and negotiate electronic contracts without ever knowing the True Name, or legal identity, of the other. Interactions over networks will be untraceable, via extensive re-routing of encrypted packets and tamper-proof boxes which implement cryptographic protocols with nearly perfect assurance against any tampering. Reputations will be of central importance, far more important in dealings than even the credit ratings of today. These developments will alter completely the nature of government regulation, the ability to tax and control economic interactions, the ability to keep information secret, and will even alter the nature of trust and reputation.

The technology for this revolution--and it surely will be both a social and economic revolution--has existed in theory for the past decade. The methods are based upon public-key encryption, zero-knowledge interactive proof systems, and various software protocols for interaction, authentication, and verification. The focus has until now been on academic conferences in Europe and the U.S., conferences monitored closely by the National Security Agency. But only recently have computer networks and personal computers attained sufficient speed to make the ideas practically realizable. And the next ten years will bring enough additional speed to make the ideas economically feasible and essentially unstoppable. High-speed networks, ISDN, tamper-proof boxes, smart cards, satellites, Ku-band transmitters, multi-MIPS personal computers, and encryption chips now under development will be some of the enabling technologies.

The State will of course try to slow or halt the spread of this technology, citing national security concerns, use of the technology by drug dealers and tax evaders, and fears of societal disintegration. Many of these concerns will be valid; crypto anarchy will allow national secrets to be trade freely and will allow illicit and stolen materials to be traded. An anonymous computerized market will even make possible abhorrent markets for assassinations and extortion. Various criminal and foreign elements will be active users of CryptoNet. But this will not halt the spread of crypto anarchy.

Just as the technology of printing altered and reduced the power of medieval guilds and the social power structure, so too will cryptologic methods fundamentally alter the nature of corporations and of government interference in economic transactions. Combined with emerging information markets, crypto anarchy will create a liquid market for any and all material which can be put into words and pictures. And just as a seemingly minor invention like barbed wire made possible the fencing-off of vast ranches and farms, thus altering forever the concepts of land and property rights in the frontier West, so too will the seemingly minor discovery out of an arcane branch of mathematics come to be the wire clippers which dismantle the barbed wire around intellectual property.

Arise, you have nothing to lose but your barbed wire fences!

We hold these cryptographic truths to be self-evident, that all individuals are born with certain unalienable rights, that among these are privacy, freedom of expression, and the pursuit of secure communication. That to secure these rights, individuals create cryptographic protocols, deriving their power from mathematics and decentralization, instituting technology as a tool for safeguarding liberties. That whenever any form of government or corporation becomes destructive of these ends, it is the right of the people to utilize encryption, anonymity, and decentralized systems as a means to alter or abolish such control, and to establish new methods that respect and protect individual sovereignty. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; yet history has shown that it is the duty of the people to question authority and resist oppression when it encroaches upon their digital lives. Such is the case today, as we bear witness to the erosion of privacy and the unchecked surveillance state. Therefore, we, the cypherpunks, appeal to the free-thinkers, the technologists, and the defenders of liberty everywhere, to rise up and reclaim the power of encryption, to secure the future of privacy and maintain the autonomy of individuals in the digital age.

nostr:nevent1qqsgpnyfy9jzctnqrv740dh5hazyfvwc52gem0ex2gy4wa6njcv84rcpz4mhxue69uhhyetvv9ujuerpd46hxtnfduhsygqyey2a4mlw8qchlfe5g39vacus4qnflevppv3yre0xm56rm7lveypsgqqqqqqsre76wy

I've read this many many times and it never gets old.

✨👏👏👏👏👌🫶

That's why we do Monero.

Bitcoin is the real cbdc -- monero is the real bitcoin

Odell doesn't like to mention the M word 🤫

Interesting read thanks for sharing

Merci j'aime comment vous faites cette activité par rapport à beaucoup de gens de la communauté. Vous faites réellement plus que cypherfunk en termes de démarches, attitudes, professionalisme, clarté, partages d'informations, tout en rappelant à ceux qui sont le secteur de ne point opter pour la cupidité... Pour avoir eu la chance d'avoir interragi je peux dire à tous votre manière et aprroches pour informer, former à tout public sans pourtant être obnubilé par le *Fiat* 🙏Sagesse

🙏

I was at a bitcoin conference and someone gave me a laser engraved dogtag with this on it. Easily the best writing to live by of this century

nostr:nevent1qqsgpnyfy9jzctnqrv740dh5hazyfvwc52gem0ex2gy4wa6njcv84rcpz3mhxue69uhhyetvv9ujuerpd46hxtnfdupzqpxfzhdwlm3cx9l6wdzyft8w8y9gy607tqgtyfq7tekaxs7lhmxfqvzqqqqqqyd9qsg9

Very appropriate for Independence Day 🇺🇸 😎

Love the Nostr verification 🫂🤣

Oh, looks like it's new in Amethyst instead of the purple check 🔥

#[1]

It’s still true

nostr:note1srxgjgty9shxqxea27m0f06ygjca3g53nkljv5sf2am489sc028sl5p9s9 still holds true

#[1]

It not too late to regain your privacy but you should start doing it now. Educate yourself on privacy and start implementing small changes gradually, it will be well worth it in the end

nostr:nevent1qqsgpnyfy9jzctnqrv740dh5hazyfvwc52gem0ex2gy4wa6njcv84rcpzpmhxue69uhkummnw3ezuamfdejsygqyey2a4mlw8qchlfe5g39vacus4qnflevppv3yre0xm56rm7lveypsgqqqqqqsn2d6qg

This is monumental art, like

Schiller

Die Bürgschaft

"

Zu Dionys, dem Tyrannen, schlich

Möros, den Dolch im Gewande;

Ihn schlugen die Häscher in Bande.

„Was wolltest du mit dem Dolche, sprich!“

Entgegnet ihm finster der Wüterich.

„Die Stadt vom Tyrannen befreien!“

„Das sollst du am Kreuze bereuen.“

„Ich bin“, spricht jener, „zu sterben bereit

Und bitte nicht um mein Leben,

Doch willst du Gnade mir geben,

Ich flehe dich um drei Tage Zeit,

Bis ich die Schwester dem Gatten gefreit,

Ich lasse den Freund dir als Bürgen,

Ihn magst du, entrinn ich, erwürgen.“

Da lächelt der König mit arger List

Und spricht nach kurzem Bedenken:

„Drei Tage will ich dir schenken.

Doch wisse! Wenn sie verstrichen, die Frist,

Eh‘ du zurück mir gegeben bist,

So muss er statt deiner erblassen,

Doch dir ist die Strafe erlassen.“

Und er kommt zum Freunde: „Der König gebeut6,

Dass ich am Kreuz mit dem Leben

Bezahle das frevelnde Streben,

Doch will er mir gönnen drei Tage Zeit,

Bis ich die Schwester dem Gatten gefreit,

So bleib du dem König zum Pfande,

Bis ich komme, zu lösen die Bande.“

Und schweigend umarmt ihn der treue Freund

Und liefert sich aus dem Tyrannen,

Der andere ziehet von dannen.

Und ehe das dritte Morgenrot scheint,

Hat er schnell mit dem Gatten die Schwester vereint,

Eilt heim mit sorgender Seele,

Damit er die Frist nicht verfehle.

Da gießt unendlicher Regen herab,

Von den Bergen stürzen die Quellen,

Und die Bäche, die Ströme schwellen.

Und er kommt ans Ufer mit wanderndem Stab,

Da reißet die Brücke der Strudel hinab,

Und donnernd sprengen die Wogen

Des Gewölbes krachenden Bogen.

Und trostlos irrt er an Ufers Rand,

Wie weit er auch spähet und blicket

Und die Stimme, die rufende, schicket,

Da stößet kein Nachen vom sichern Strand,

Der ihn setze an das gewünschte Land,

Kein Schiffer lenket die Fähre,

Und der wilde Strom wird zum Meere.

Da sinkt er ans Ufer und weint und fleht,

Die Hände zum Zeus erhoben:

„O hemme des Stromes Toben!

Es eilen die Stunden, im Mittag steht

Die Sonne, und wenn sie niedergeht

Und ich kann die Stadt nicht erreichen,

So muss der Freund mir erbleichen.“

Doch wachsend erneut sich des Stromes Wut,

Und Welle auf Welle zerrinnet,

Und Stunde an Stunde entrinnet.

Da treibt ihn die Angst, da fasst er sich Mut

Und wirft sich hinein in die brausende Flut

Und teilt mit gewaltigen Armen

Den Strom, und ein Gott hat Erbarmen.

Und gewinnt das Ufer und eilet fort

Und danket dem rettenden Gotte,

Da stürzet die raubende Rotte

Hervor aus des Waldes nächtlichem Ort,

Den Pfad ihm sperrend, und schnaubet Mord

Und hemmet des Wanderers Eile

Mit drohend geschwungener Keule.

„Was wollt ihr?“, ruft er für Schrecken bleich,

„Ich habe nichts als mein Leben,

Das muss ich dem Könige geben!“

Und entreißt die Keule dem nächsten gleich:

„Um des Freundes willen erbarmet euch!“

Und drei mit gewaltigen Streichen

Erlegt er, die andern entweichen.

Und die Sonne versendet glühenden Brand,

Und von der unendlichen Mühe

Ermattet sinken die Kniee.

„O hast du mich gnädig aus Räubershand,

Aus dem Strom mich gerettet ans heilige Land,

Und soll hier verschmachtend verderben,

Und der Freund mir, der liebende, sterben!“

Und horch! da sprudelt es silberhell,

Ganz nahe, wie rieselndes Rauschen

Und stille hält er zu lauschen,

Und sieh, aus dem Felsen, geschwätzig, schnell,

Springt murmelnd hervor ein lebendiger Quell,

Und freudig bückt er sich nieder

Und erfrischet die brennenden Glieder.

Und die Sonne blickt durch der Zweige Grün

Und malt auf den glänzenden Matten

Der Bäume gigantische Schatten;

Und zwei Wanderer sieht er die Straße ziehn,

Will eilenden Laufes vorüberfliehn,

Da hört er die Worte sie sagen:

„Jetzt wird er ans Kreuz geschlagen.“

Und die Angst beflügelt den eilenden Fuß,

Ihn jagen der Sorge Qualen,

Da schimmern in Abendrots Strahlen

Von ferne die Zinnen von Syrakus,

Und entgegen kommt ihm Philostratus,

Des Hauses redlicher Hüter,

Der erkennet entsetzt den Gebieter:

„Zurück! du rettest den Freund nicht mehr,

So rette das eigene Leben!

Den Tod erleidet er eben.

Von Stunde zu Stunde gewartet‘ er

Mit hoffender Seele der Wiederkehr,

Ihm konnte den mutigen Glauben

Der Hohn des Tyrannen nicht rauben.“

„Und ist es zu spät, und kann ich ihm nicht

Ein Retter willkommen erscheinen,

So soll mich der Tod ihm vereinen.

Des rühme der blutge Tyrann sich nicht,

Dass der Freund dem Freunde gebrochen die Pflicht,

Er schlachte der Opfer zweie

Und glaube an Liebe und Treue.“

Und die Sonne geht unter, da steht er am Tor

Und sieht das Kreuz schon erhöhet,

Das die Menge gaffend umstehet,

An dem Seile schon zieht man den Freund empor,

Da zertrennt er gewaltig den dichten Chor:

„Mich, Henker“, ruft er, „erwürget!

Da bin ich, für den er gebürget!“

Und Erstaunen ergreifet das Volk umher,

In den Armen liegen sich beide

Und weinen vor Schmerzen und Freude.

Da sieht man kein Auge tränenleer,

Und zum Könige bringt man die Wundermär,

Der fühlt ein menschliches Rühren,

Lässt schnell vor den Thron sie führen.

Und blicket sie lange verwundert an.

Drauf spricht er: „Es ist euch gelungen,

Ihr habt das Herz mir bezwungen,

Und die Treue, sie ist doch kein leerer Wahn,

So nehmet auch mich zum Genossen an

Ich sei, gewährt mir die Bitte,

In eurem Bunde der Dritte.“

"

"Privacy is not secrecy"

Megatripolis: A declaration of the independence of cyberspace

https://youtu.be/MV_mYcapuV4

There is a "Cryptoanarchist Manifesto" from Timothy C. May, back to 1988, as I remember. It is very similar to Karl Marx's Communis Manifesto. And May and Marx look like eachother 🙂

I’m aware that Sweden is an almost cashless society but E.U.’s privacy laws are MUCH better than USA.

Is every transaction in Sweden being tracked (via use of credit cards)?

But if electricity grid is wiped, country is fked. Bad idea for a country to go all digital, imho.

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