1. Governments decide to interfere to solve an economic problem

2. They cause even more distortions

3. People look at this and call for even more government

4. Distortions galore

5. People who call for less government are now called unrealistic utopians

6. Interventions and distortions continue till the government and its cronies control everything

7. The economy starts to stagnate and fail

8. The people, their mentality, their businesses and their culture are blamed using some selective statistics.

9. The government had the wrong people in charge so it can be excused and reformed.

10. People start calling for 'saving the economy' with even more government intervention.

Over and over again.

In industry after industry.

Country after country.

Everywhere in the world.

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reading books by the river on a nice day is highly underrated.

This is a random, lovely comment

It really is so fucking tiresome.

It gets extra tiresome when I see Bitcoiners do it

Call for government intervention I mean

Really been sad to see the volume of bitcoiners who are tricked into the political bullshit. Even on nostr. Was hoping this place would be a better filter.

I'm under the assumption that bitcoiners will be more willing to change their mind than other folks. Especially folks who have realised that things would be much different on a bitcoin standard.

This is the most disappointing thing to me

It probably comes from the pov that fiat is bad but other forms of government intervention is okay

Maybe when one realises that the latter is as bad as fiat, he might change his mind?

I think some people cannot wrap their heads around a world without interventions to their perceived problems.

After groking how much central planning and interventions destroy markets and societies I’ve noticed most people will complain about whatever issue they’re fixated on then quickly follow it up with some form of “they should do x to fix it”.

It’s completely ingrained in people (at least who I know) that there is a quick top down solution for every problem.

I think it’s because they’ve been indoctrinated by government schools. It’s so ingrained in them that democracy and retarded concepts like checks and balances are necessary for freedom. They never questioned those ideas and when you bring it up, they think you’re anti American or some shit. What does it even mean to be American? You were born in a certain location and are ruled by the tyrants of that area. Is that what you’re proud of?

GREATEST CUNTRY ON EARTH BOY 🇺🇸

Holy shit that KILLED me 😂😂😂

It’s so good 🤣

Best skit ever 😂

Where is your clip from? It reminded me of Chappelle's

Look up druski on YouTube

I agree MAHDOOD. There is a strong and systematic effort (from birth) to create compliant NPCs who won’t resist their subjugation. It works quite well… and it happens in almost every country I’m sure.

I see some of these shithole incorporated “cities” in the U.S. around where I live and I just die laughing to myself about how people are loyal to that dumb little made up jurisdiction. It’s like 3 Starbucks, one of each of the big 8 fast food joints, a few chain grocery stores, a handful of corporate banks, 9 chain gas stations, some cops, some tweakers, and strips malls full of floundering small businesses. Of course a planet fitness (that I go to). It’s absolutely insane to have an allegiance to that kind of place.

That’s capitalism man. Don’t forget the mall where people are buying shit they can’t afford on credit cards with high interest rates 😂

Yes, that's right. Imagine pleading allegiance to the flag of Walmart every morning in school...that's the same thing we grew up doing in my day. I was statist and believed in public education and elections (etc., ad infinitum) until I was in my late forties 😬

I spent my entire young life identifying as a DFL-er (unique to MN) and then my thirties as a conservative, and from 2011 until 2017 I had no idea what I was, just wanted no part of it. I guess that was when I found libertarian twitter, and lots of those folks started to annoy the crap out of me, and that pipeline to anarchism (for me) is short unless you're [redacted].

Hell of a journey beejay.

I was raised by an ex marine who wholeheartedly believes the American / nation state propaganda. But for some reason I never internalized it.

After high school I went to a top 20 U.S. public college and majored in business. Another statist indoctrination program, but I just always felt like a lot of what I was being taught was BS.

I was reading guys like Noam Chomsky, Michael Parentti and Chris hedges. I think learning about a more realistic version of US history from people outside the system made me realize how insanely fucked up governments really were. Fully subverted the temptation to be a statist cuck. Still hadn’t been introduced to anarchism, Austrian Econ or Bitcoin though.

Years later after living and practicing Agorism and a lot of tenets of anarchism without ever having been formally introduced to the ideas, I found Bitcoin. From there everything coalesced.

Yes, it does seem surprising how you turned out with such an upbringing 😄

Oh, and...

All the times I mentioned I was liberal until I wasn't anymore, I was trying to build my own small business... then I learned about my new income taxes lol. I am sure you know what happened next.

Hahaha the classic socialist turned capitalist story

Y'all live and grew up in a much more free country than mine 😂

But I was surrounded by and grew up in a subculture that values property rights and entrepreneurship quite a lot. That + Bitcoin + the internet played a big role in my de-programming.

The internet may be the greatest invention ever

Fuck yes it is!

Yeah the process of starting a business and going through a calendar year will radicalize anyone. All the red tape and the state, municipal and federal taxes at the end of the year. Infuriating and demoralizing.

I was growing weed in college and loved it so after graduation I doubled down and built it into a cool little boutique business. But the state I was in legalized cannabis shortly thereafter and if you didn’t have a million dollars in capital you couldn’t go legal, so I went full black. Did that for a long while and felt a sense of pride in not bending the knee or contributing to The State’s insanity.

I get so fucking irritated when I think about shit like this and all the potential businesses that can never start up because of the fucking parasite class

Took me decades to learn you gotta go gray/black flag

Stay small and independent, otherwise, the bigger your biz gets, the more you are tied to contributing to the evils of the tyrannical, blood-soaked, kidf***ing, extorting, fat, fake, and gay state.

What is that?

An agorist flag

Surprised I’ve never seen that before

Bro you're just a wee baby 😊

When I was just out of college, it was 1993, and Clinton supposedly didn't inhale 😅

Damn I haven’t heard about Chris Hedges in yearsssss. That guy is intense and really made me look at the world differently.

pledging* not pleading wtf is even my keyboard

Sadly, some people have to get hurt by the state to realize just how fucked it all is.

A lot of them do and their solution is more state but from the other side lmao people in their 70s are still going to the voting booth. Imagine voting for 50 years and things just keep getting worse

Lol

Typing monkeys

Many of them are still statists. That's why.

Yeah, that's apparent

Praxeology suggests we're stuck with the state aparatus.

Bitcoiners rooting for an outcome doesn't mean they're pro government intervention.

There's a difference there.

Well, they inadvertently give room for interventionism by being too focused on ends rather than means.

Be specific?

Calling for shitcoins to be classified as securities and encouraging the govt to go after them, setting precedent for accumulating reserves through asset forfeitures, shilling tether.

We're stuck with the state, yes.

But none of these will help us get unstuck.

Calling for consistency is how I see what you're alluding to.

Their premise, either call founder led sales of securities a security or get rid of all the laws for everyone.

The government already set a precedent for accumulating reserves through assets forfeiture...wake up! GM.

They got those coins ages ago, why didn't they sell?

I think the interesting conversation is to predict how the state aparatus will act.

Getting that right or wrong is where you win.

Trying to force your moralistic view onto others or onto the state aparatus is a losing battle.

This is why I don't vote, to keep myself as neutral as possible - this helps me predict outcomes & it's how I've been successful in life.

'Forcing' a moralistic view is something one does when they call for the state to intervene where they are not supposed to.

That's a harsh word to use for what we do when we have online conversations with the goal of convincing those we talk to.

What we are doing is calling for less government. Which means less force by default. I don't want the state apparatus to take a moral ground on anything. I actually don't want the state apparatus to do anything. That's where I'm coming from.

I agree with your wants, I have the same wishes.

Are they utopic? Probably.

Lobbying government is part of the process humans go through with respect to the state aparatus.

I find it hard to imagine people stopping to do this, even the ones who agree with you on shrinking government intervention.

Re: If someone feels the state aparatus is here to stay, they might fall into the purview of lobbying it to accomplish their bidding.

A tragedy of the commons type scenario if you will.

Lobbying them to stop lobbying is quite obviously pushing your moralistic view onto them.

I find this to be a waste of time, as the response will be them pushing their moralistic view onto you.

Stay neutral & observe - in essence, judge less.

Ah it's okay, you can state your view. You do have a fair point.

I think ideas matter. And communicating them matters.

Let's just agree to disagree 🤝

We agree, the disagreement doesn't exist here :)

🤝

You're describing reality as it is. I hear what you're saying. You're saying it's simply how things are and want me to face it. I am with you there.

But I do believe there are people who truly care about freedom in its true sense, so it's very important to keep talking about what ought to be.

Talking about what you think is right is good.

We agree there 💯% 🤝💗🗽

🤝

Your argument doesn’t have the substance you think it does

Can you elaborate?

There are two issues:

1. The conclusion that more government always equals worse outcomes. Not sure you’d think so if you woke up in aboriginal Australia or warlord dynasty China.

2. That a bitcoin standard would somehow still come with all the protections of a single central system of government that these above all examples lack, or be able to prevent the imposition of a foreign centralised government being imposed by an overseas power (as the Aboriginals and countless other disunified tribal states realised)

1. I was talking about economic policy, for which it does equate bad outcomes over the long run if there is state involvement of any kind.

2. I did not mention Bitcoin in the OP at all.

I see where you're coming from, but I'd build on what you said and say:

Politically, it boils down to how strong and well-defined the institutions of money, property rights and voluntary contracts are in a particular region. Doesn't mean these institutions necessarily need to be tied to a centralised state.

A state can provide these institutions but it will be prone to corruption, takeover and degradation. It will inevitably lead to worse outcomes no matter how much a society tries.

1. You can use examples of bad policy as justification for those policies being bad, not that government is inevitably bad. You’re selectively ignoring the good.

2. So you’re basically saying that so long as humans are perfect beings who universally perfectly respect the institution of money, property rights and voluntary contracts then outcomes will be better if there is no government as a justification for why imperfect humans who have and can never universally do this don’t need government

I'm not selectively ignoring the good. I'm broadening the timeframe and pointing out that nothing good will come out of interventionism over the long run.

It's precisely because humans are imperfect that I say that governments cannot fix things.

So you’re selectively ignoring the good and saying that the bad a government causes will outweigh the good eventually, if we extrapolate far enough into the future. That’s ridiculous, like claiming a baby will cause more harm than good, so the baby is bad now.

That also doesn’t work. You’re doing the same thing, pointing to some examples as justification for the failure of the entire group or the group’s inability to create a system that works better than no system.

Also, the burden of proof is squarely on you- if you want to claim anarchy is a better system than government, you better have proof that humans do better overall in that system

The burden of proof is not on me to prove that coercion and violence is wrong. Advocating for anarchy is a normative stance, for which descriptive analysis is not suitable.

One cannot derive an 'ought' from an 'is'.

Just because things have been a certain way, doesn't mean they always have to be that way.

In other words you have no evidence it works so just try to say that coercion and violence is never justified (so you wouldn’t coerce a violent criminal to be punished??) under any circumstances.

If your argument was any good you wouldn’t have to try so hard to sound smart

Violence in defence of person and property is just.

One doesn't need to prove this with evidence.

The State is a coercive and violent entity by nature.

It will not defend.

It will only aggress against people and their property.

It is the most violent criminal.

Being against such an entity doesn't require proof or evidence.

The same logic you applied while implicitly assuming that a violent criminal needs to be punished applies to governments as well.

If you'd like a more systematic elaboration of my argument, check out the book 'For a new liberty' by Murray Rothbard. Or any other work by him and Ludwig von Mises.

It will save us both time and energy.

Nope, you're misinterpreting my argument, which was general in nature. I did not specify examples.

It will hold true whether you apply it in the past, present or future in whatever region you want to.

One can keep trying to plan an economy or intervene in it. It will always fail, be sub-optimal or cause unintended consequences.

You can simply reflect on it to understand.

Something doesn’t have to be perfect to be the best solution.

Maybe reflect on that a while before speaking again

I'm not sure why or what we are arguing here.

I see that you have recently reposted Mises and Hayek quotes.

What I said is not at all different from what they say about government intervention into the economy. I am arguing, like them, that the free market is a better solution rather than government planning or intervention.

Mises and Hayek didn’t make blanket statements that governments are universally bad no matter their makeup or reach. They didn’t argue for an absence of government, they argued for a government that allowed the free market to function. Without a government there can be no rule of law so there can be no market because there is no way to enforce contracts

It’s the same nonsense as the ‘all we need is bitcoin’ crowd. If all we needed was bitcoin we would have been wothout problems since 2008

To be clear I do think it will eat away at the fiat ponzi over time but what I’m saying to you Sachin is that it could go too far (ie anarchy)

Governments will only corrupt the rule of law and contract enforcement with their positivism.

Wherever there are governments, you will not have proper free markets. You will have one set of people living and leeching off the rest of the populace by stealing their wealth.

Governments are comprised of ordinary people.

Power will corrupt them. And absolute power will corrupt them absolutely.

They have every incentive to remove all the checks and balances placed on them over time.

To think that such a system is workable is quite utopian. I'm still not giving examples. This is just examining human nature and incentives.

I think literature from Rothbard and Hoppe might give you a different perspective about governments being involved in enforcing contracts and rule of law, if you'd like to explore further about this.

Let's just agree to disagree and move on.

I still just can’t see how that would work in practice. If you can’t take someone to court, I could just accept payment for stuff and never ship anything.

Here’s one for you, I won’t ask you to read books, just a current article:

https://www.rt.com/india/614114-india-rescues-hundreds-from-myanmar/

I live in India and can give you dozens of examples regarding what the Indian government has done and is doing that is good and bad. I am aware of a lot of examples from both sides. And I have explored different schools of political thought and applied it to what is necessary and not necessary for the society and culture I live in.

I came to the conclusion I did after taking into account all of this. The ends do not justify the means for me. The means are as important as the ends.

I get where you're coming from overall, but I whole-heartedly disagree with you.

I hope we can amicably agree to disagree and move on.

There is nothing more to gain for either of us from this exchange.

Thanks for engaging.

Exactly. There are dozens of examples of both central governments and organised crime (which is essentially the alternative) doing good and bad things. To say the latter is better would require empirical evidence, not just theoretical arguments.

I hope that you can resume this discussion when you have this data.

Your argument doesn’t have the substance you think it does

You’re an idiot

Well, that's a very poor response. You could've asked why I think so, the same way I did to your initial statement. I'm disappointed.

Ethics, economics, morals and politics cannot be discussed with empirical analysis. That is wrong and dangerous. That's not how one comes up with an argument about how the world ought to work. 'Reason' has to be employed for it.

But then, you are free to believe what you believe as long as you leave me and my property alone. Good day! 👋

You equate my reply and

yours while ignoring the fact that we had an entire discussion in between... Not that I’m surprised- you seem incapable of understanding that you don’t just win an argument with theory- you have to actually provide examples that connect it to reality, and it’s clear you don’t have one.

If we’re just throwing out theories, how about this one: India is broken because Indian people are broken, and no system will fix that?

I do have examples which I won't give because of reasons I just laid out.

And also because I am not interested in 'winning' this argument. There is no such thing.

I am using this exchange to articulate my ideas and make it better. You're providing a service to me with your time and energy free of cost. So thanks for that. Appreciate it.

Using Reason is how people evolve from being barbarians to civilized human beings.

If people relied on empirical analysis to assess whether slavery was good or bad, whether theft was good or bad, whether war was good or bad, whether invasions were good are bad, the world would be a more horrible, uncivilized place than it already is thanks to people who do that right now.

Empiricism is the death of ethics and morality.

This conversation at its heart is about what the ideal way of defending one's person and property is. It's an ethical argument about what is right and wrong in the realm of politics, which is essentially concerned with the ethics of violence.

We both agree that it is moral, righteous and just to defend, if need be with the use of violence, one's person and property against an aggressor.

To arrive at this, we do not use empirical evidence. We use 'theoretical' and 'logical' reasoning about what is right and wrong.

If a person or a group of people around us suddenly call themselves the government and steals from someone with the claim that he will be protected in the future, that is wrong. It would indeed be organised crime. Applying this same reasoning to the governments that already exist today is simply being consistent.

So governments of today are essentially organised criminals if you and I agree on the principle of self-ownership and private property.

Getting them out of humanity's social functioning, at whatever point in the future, gradually or preferably as fast as possible, is a pretty good ideal to have.

Regarding your theory about India: It's not just India. It's like that everywhere. Nobody can 'fix' anybody. Statists like you have this fantasy of thinking that people can somehow be shaped according to your preferences. Well, they can't be.

Besides, I don't want to 'fix' other people. I want to get the governments and other forms of organised aggression out of their lives, businesses, properties and families.

Ok so you’re saying morality can only be achieved where there is no group against the individual , with the group being governments, organised crime or some version of private arbitration. No one should be above to use either the power of physical force or coercion via a group to compel an individual to act in a certain way. But you’re still not providing a safeguard if any single individual chooses not to respect these values. And then you say that violence is justified if someone breaches them, but who enforces that? You can say ‘the individual’, but what about for people that are unable or unwilling to enforce that themselves? What about people who want to pay others to do it (which is likely what would happen and what essentially the government is). And who determines how much property theft justifies what level of violence? If in this world if someone steals my pen, can I kill them? Governments also prescribe a single set of rules which everyone can learn.

It’s all well and good if you want to say that in an ideal world, or in purely abstract moral terms things would be best if there was no need for a single set of rules enforced by a single central authority, but who cares? You’re basically saying that governments are immoral because they impose force on individuals, but refuse to accept that many individuals don’t respect others in the first place. The collective is the least bad solution to the failings of many individuals.

This isn’t a tension between the individual and the collective but between voluntary cooperation and coercive monopolies.

You assume legal enforcement requires a centralized authority, but justice can be maintained through competing private defense agencies and arbitration, which are accountable to customers, not rulers.

You conflate voluntary collectives with governments, ignoring that states hold a monopoly on force, while private legal systems allow choice and accountability.

In a state system, you cannot opt out. You are stuck, even if the state doesn't treat you properly and aggresses against you and your property unjustly.

A private legal order - guided by the principle of non-aggression, property rights, due process, proportionality, and voluntary association would uphold justice more effectively than coercive monopolies, which lack the incentive to do so.

The claim that government is the 'least bad' solution assumes coercion prevents societal breakdown, yet states are the greatest sources of war, violence, and systemic exploitation. Government doesn’t solve human failings. It amplifies them by institutionalizing aggression.

It's essential to strive toward a more civilized society by rejecting coercion in favor of voluntary cooperation.

Ideally, it happens as soon as possible.

But it has to happen at some point in the future because I don't think humanity will last long if we keep relying on governments as coercive monopolies to maintain a social order. They are growing bigger all the time and becoming ever more destructive. The last century was a huge warning sign. Doesn't seem like they've become any better this century.

Most people would choose the state though. Just because it’s not voluntary or some people would opt out if they could doesn’t make it morally wrong. The very fact that you can’t opt out is one of it’s main strengths- you still haven’t said what would happen in an absence if the state, or ‘private law’ or ‘voluntary law etc’ if people just opt out of that.

Competing private defense contractors- so basically mafia or gangs. How doesn’t that just end up with justice for the rich and shakedowns for the poor.

‘Governments are the greatest source of war, violence etc’. The problem with this is you’re not comparing it to the alternative. You assume that if we take governments away the wars will go too. Yet countries with weak governments like Mexico or with rebels like in the Mid east or Africa actually have the highest per capita murder rates of anywhere. And countries with the highest levels of government intervention like Scandinavia or East Asia have the lowest.

And this century has been far safer so far than the first 25 years of the 20th century. So far approx 1 million people have died in wars this century vs 15 million in ww1. Not considering far lower crime and murder rates globally either…

And that’s when the global pop was 2bn.

And you can also look at net migration between high and low government intervention countries to see how people actually feel.

Net migration was 300k people from India in 2024 to Australia, with govt spending to GDP at 36% in Australia and 16% in India

You haven't refuted any of my points about the principles of non-aggression, voluntary association, self-ownership and property rights.

I've added enough substance to my argument and laid out systematically where I'm coming from by reasoning from first principles about what is right and wrong when it comes to the ethics of violence.

You're just arguing over and over again that a 'government is needed'.

I am not really sure what your underlying moral and ethical principles are and for what end you want governments to exist.

Because they’re the best way to actually realise the principles you care about…

In your comparative analysis, you make no normative claims about what a government should do or what the laws should be.

You plainly say 'strong governments' vs 'weak governments' and 'more intervention' and 'less intervention' leading to better or worse outcomes. You seem to be so obsessed with precise details yet you give none for your own claims.

1. Intervening for what?

2. What intervention are you talking about?

3. What laws are we discussing and why can't the same law enforcement be provided by a private legal system?

4. What exactly do you want for yourself from a government?

5. What is the ethical and moral principle that you are basing your arguments on?

Their existence is a violation of the principles I care about.

You haven't refuted that at all.

What principles do you care about?

Maybe they are different from mine and that's why we don't seem to agree at all.

And it is clear to me that you're just arguing based on whatever points suit your narrative and idea about how governments ought to be.

Well, that seems very wishful and 'theoretical' to me.

It's not the reality and never has been. Governments can only exist by stealing and coercing. Try not paying taxes to your government for not providing you adequate services and see what happens. And try offering the same service to people around you in a peaceful manner and see what happens.

That alone is an invalidation of your entire argument that governments are needed to realise the principles I care about. But you seem persistent and dodge this fundamental flaw. You have failed to convince me of the validity of your position.

Maybe you are living in a different reality than mine with your baseless fantasies about a moral government that is benevolent, ethical and beloved.

But that's not how governments work in practice.

They never have, never do and never will.

At this point you should probably just stop talking. You’re coming across as stupid

You're one of those the types of people I came to Nostr to avoid. The type who keeps belittling, insulting, cannot stop getting personal. I've been careful to avoid people like you, but alas.

Try keeping an open mind and reading the people I suggested and their books.

Let's just agree to disagree and move on like I suggested before.

You’re not actually debating, just repeating the same ideology like a broken record. I gave you real-world examples, but you ignored them because they don’t fit your fantasy. If you ever decide to engage with reality instead of hiding behind theory, let me know. Until then, keep pretending you’re above it all.

I don't know why you're so miserable and angry 😂😂😂

Chill out a little bit will you?

The side of governments is not a very good side to be on man. I don't know what's gotten into you or what propaganda you've consumed.

I live in a country that used statistics to plan and heavily intervene into the economy for 44 years from 1947-1991. Then the government liberalised in 1991 imperfectly based on ideas from economic schools that rely on statistics and models like you do.

You cannot begin to comprehend what govt intervention does to society because the laws that you have in your country is built based on the ideas, ethics and morals I am repeating like a broken record.

Read all my replies to your posts. I have asked you questions you have not responded to. Maybe your client isn't showing those notifications so I'll give you the benefit of the doubt.

But I'll refute your claims anyway:

The argument that governments are necessary for peace, order, and justice is deeply flawed.

History shows that states are responsible for the greatest violations of human rights, including war, genocide, taxation, and mass surveillance. Furthermore, voluntary societies and private law systems have existed and functioned without a centralized state.

1. The claim that weak governments cause violence ignores the fact that governments have been the most violent entities in history:

20th Century Wars & Genocides (Government-led):

World War I: ~15 million deaths

World War II: ~70–85 million deaths

Mao’s Great Leap Forward: ~30–45 million deaths

Stalin’s Purges and Famines: ~20 million deaths

Pol Pot’s Cambodia: ~2 million deaths

Rwandan Genocide: ~800,000 deaths

Korean and Vietnam Wars: Hundreds of thousands of deaths

21st century war and genocides:

Second Congo War (1998–2003): 5.4 million deaths

Iraq War (2003–2011): 100,000+ civilian deaths

Syrian Civil War (2011–present): 500,000+ deaths

War in Afghanistan (2001–2021): 176,000+ deaths

Ukraine Conflict (2022–present): 1.7 million+ deaths

Darfur Genocide (2003–present): 300,000 deaths

Rohingya Crisis (2016–present): Thousands killed, 700,000+ displaced

Uyghur Persecution (2014–present): 1 million+ detained

Gaza Conflict (2023–2025): 24,100+ deaths

Even excluding war, governments have directly caused tens of millions of deaths through state-led famines, repression, and democide (mass murder by the state). Heard of socialism? Compare this to societies where localized conflicts never reach such devastating scales.

2. The False Comparison: Weak States vs. Strong States

The argument assumes that without government, society would resemble places like Mexico (cartel violence) or African war zones. But these are not examples of voluntary law societies—they are power vacuums left by failed states. They are government-caused break downs of law and order.

A better comparison would be:

Medieval Iceland - A private law society that operated peacefully for centuries.

Pre-colonial Ireland of Brehons - A decentralized system of law and restitution without a central state.

Somali Xeer Law - A voluntary arbitration system that persisted for centuries.

When private institutions enforce law, order emerges voluntarily and spontaneously, not through coercion.

2. 'Most People Would Choose the State'

The claim that most people “choose” the state is false because:

People do not actually choose governments—they are born into them and have no opt-out option.

Coercion does not equal consent. People comply with the state because it violently suppresses alternatives.

Appeal to popularity is a fallacy—historically, most people who lived under monarchy, serfdom, and state religion did not choose them.

If governments were truly voluntary, taxation would be optional, and people could freely choose their legal and defense systems. The state refuses to allow this competition because it cannot survive without coercion.

3. 'Not Being Able to Opt Out Is a Strength'

The idea that the state’s monopoly on law and violence is a strength is an open endorsement of tyranny:

By this logic, slavery, forced military conscription, and totalitarian regimes would also be 'strong' because people cannot opt out.

Strength does not equal morality - the mafia and North Korea are 'strong' in their ability to suppress dissent, but that does not justify their existence.

A voluntary society allows individuals to choose their legal systems. If the state were truly necessary, people would voluntarily fund and support it rather than being forced to through taxation and conscription.

4. What Happens When People Opt Out of Private Law?

The argument assumes that opting out of a private law system leads to chaos. This is false because:

Private law functions through contractual agreements - if someone refuses to participate, they simply lose access to protection, legal recognition, and arbitration.

Today, private arbitration, security, and dispute resolution already exist, even under state monopolies. Removing the state would only strengthen them through market competition.

Example: Insurance companies, private courts, and security firms already enforce rules today. Just like refusing to pay for health insurance means losing coverage, refusing to engage in private law means losing protection and legal recognition.

A system based on voluntary agreements and incentives is far more stable than one based on coercion.

5. 'Competing Defense Agencies Would Be Gangs or Mafias'

A common myth is that in a voluntary society, private protection agencies would act like criminal gangs. But this ignores how competition and market incentives prevent this behavior:

The mafia thrives due to state prohibition and black markets, not because voluntary law creates crime.

In contrast, private companies today compete in arbitration, private security, and enforcement without degenerating into war.

Governments themselves are the biggest organized crime syndicates, engaging in:

Taxation (legalized theft)

Conscription (legalized kidnapping)

War (legalized mass murder)

If Apple and Microsoft settle disputes through courts rather than violence, why would competing private defense agencies act differently?

A private security firm that engaged in shakedowns would lose customers and be replaced—unlike the state, which has no competition and no accountability.

6. 'Wouldn’t the Rich Buy Justice?'

The idea that only the wealthy would get justice in a private system ignores that the rich already manipulate state-run justice systems:

Governments bail out banks while letting small businesses fail.

Politicians are immune to laws that apply to everyone else.

Corporate lobbying and crony capitalism ensure that justice is bought by the highest bidder.

Under private law, justice providers compete. If a private law firm became known for favoritism, customers would switch to a more impartial provide - something impossible under a state monopoly.

Today, many businesses prefer private arbitration over government courts because it is faster, cheaper, and fairer. Private law ensures justice through competition, not coercion.

7. Migration doesn’t prove bigger government is better

People migrate for economic opportunity, not for big government.

India has lower government spending than Australia, but GDP per capita is far lower - this explains migration, not the size of government.

If large government spending attracted migrants, people would move to Venezuela or Zimbabwe instead of places with free markets like Singapore and Hong Kong.

People move to more free countries with better property rights and freer markets, not just those with high state intervention.

1. Governments are the largest sources of war and violence, not private actors.

2. People do not 'choose' the state—it is imposed on them.

3. Coercion is not a strength—voluntary law systems function through incentives, not force.

4. Private law operates through contracts—opting out does not mean chaos.

5. Competing defense agencies would act like businesses, not gangs.

6. The rich already manipulate state justice—competition ensures fairness.

7. People migrate for economic opportunity, not bigger government.

Non-aggression, voluntary association, property rights, and self-ownership are best realized in a system where law and defense are provided through voluntary means, not through a coercive monopoly.

The state is not the solution - it is the greatest violator of these principles.

Another book recommendation in addition to For a New Liberty by Rothbard which recommended earlier:

Ethics of Liberty by the same person.

But sir, wait. I'm not done yet!

Here's what my situation in India is.

Tell me, good sir. Why should I ever think that a government is necessary for anything at all?

nostr:nevent1qqs2cf6p769nnhepqcxc7py5kgn66a6vs4xhag5jcwpmxkeftllmffgpzamhxue69uhhyetvv9ujumn0wd68ytnzv9hxgtczyq60r24xk9ggmc96k0cgd39atw7hk58ctx29r3hx3ty4tlyrdc7dvqcyqqqqqqghw2v7r

So when are you moving to Somalia?

Stop trolling me 😂😂😂

In all seriousness, I like my friends, family, culture, circumstances and a lot of other things pertaining to where I live. I don't plan on moving anywhere.

Haha. You’re like the Craig Wright of libertarians

I don't know what made you come to that conclusion. If you can explain why, that would be nice.

But I want to note that I still haven't gotten personal throughout this exchange and stuck to refuting your opinions and ideas. It would be a lot more decent and civilised of you to do the same. Be better.

You've successfully baited me into having a useless discussion by being a top-tier troll who just disagrees for the sake of it. I'll give you that. I see that you've been doing it with other people as well. I don't know what kick you get out of it.

I don't know what your situation is, but I am happy where I live. One doesn't need to want to abandon everything he loves to prove a point or just because he doesn't like the government. It's not wrong to want my circumstances to be better. And removing the government from my life will help me, those around me and the society I live in as a whole. You have shown to be incapable of understanding this. Stop trolling people and try to understand where they are coming from.

This has been a truly unpleasant exchange, good sir. I hope I never have the displeasure of meeting you IRL.

Ahh I think I get it now. You are likely referring to my use of an LLM to assist me with responding to you. I do that often to save time and energy and to not have to repeat the same thing over and over again. Especially with people like you who make repetitive arguments I've heard and read before many times and refuse to read the books or people I suggested.

Feel free to use an LLM to refute my points and arguments. I don't mind. Maybe I might learn something that I've missed.

I am repeating this again: If you want to know where I'm coming from, check out the works of Hoppe, Mises and Rothbard directly and read them.

As of now, I do not have new insights about politics and economics that haven't already been brilliantly articulated by them and people like them systematically and rigorously. So reading them will be more helpful to you than arguing with a random stranger online.

More recommendations including what I've already suggested:

•Human action by Mises

•Ethics of liberty by Rothbard

•Man, economy and state with power and markets by Rothbard

•Ethics and economics of private property by Hoppe

•A theory of socialism and capitalism by Hoppe

•Theory and History by Mises

•Theory of money and credit by Mises

•Anatomy of the State by Rothbard

•For a new liberty by Rothbard

•Egalitarianism as a revolt against nature by Rothbard

•Left and Right: the prospects for liberty by Rothbard

•What has government done to our money by Rothbard

•Liberalism by Mises

•Socialism by Mises

•Planning for Freedom by Mises

•Bureaucracy by Mises

•Interventionism by Mises

•Economic Calculation in the Socialist Commonwealth by Mises

You can't just bring up migration statistics from one country to another to make a case for government. It's not relevant here.

Do you know or can know what each of those people are migrating for? You don't and you can't. Because it can't be known even if you do surveys.

Even if you do, it is not a valid backing for the argument that you need a government to protect people and their property. Because the government itself funds itself by first stealing and coercing people and violating the very principle it claims to exist for.

The problem with it is simple:

How to get from where we are right now to a world where governments and criminals don't plunder and murder people en masse?

The answer is to allow people to acquire the tools and technologies to protect themselves and their property.

And articulate a set of laws and ethics in the political sphere that applies to both governments and common thieves, gangsters and murderers.

Civilian murder by any government in the name of war is simply unacceptable, no matter what numbers and statistics we are talking about. Same goes for non-government criminals.

Simply saying 'government needed' is not adequate. It lacks depth.

'Most people' opting to do something does not make it right. And your claim that 'most people' would opt for a state seems baseless.

The laws I mentioned that would underlie the system, libertarian law, is equally beneficial for the poor as it is for the rich because they do not differentiate between the two.

Your argument would be stronger or more convincing if you refute the contents of the law by actually reading what it is than making blanket statements with negative connotations like 'mafia' and 'gangs' over and over again.

How a private law society would work or has worked in the past has been laid out by the people I recommended you to read: Hoppe and Rothbard.

I referred them to you because their literature will be able to lay it out to you in a much better and systematic way than I can in a Nostr thread with the limited time I have available to me for that purpose.

I think they can add a lot of value to and enrich your reasoning while thinking about governments and law. I hope you find the time to read them someday.

'For a New Liberty' by Murray Rothbard is a great book to start. There is a chapter about private law in it as well.

Not only is the free market the best and most effective solution, it is also the most moral and just one.

It is superior to government planning and interventionism in every way.

How would you substantiate it?