70
Roboto
709bc22c3d302e400837f9cbd5ca74b2d534e4fb067d965eede87e2247db1439

I like what you are doing here but if you are doing it through a regulated exchange you could have a knock at the door in the future. Best to be using things like ecash and fedi app to move btc around for privacy

We are at peak retard

Replying to Avatar Gigi

True that

Replying to Avatar Tim Bouma

This was never on my bingo card - losing title to my property.

Maybe low likelihood, but it’s a real risk now…

————

The pieces of Canada that could be declared Aboriginal land

TRISTIN HOPPER

Ottawa Citizen

Nov 25, 2025

British Columbia is embroiled in the fallout from a seismic court decision that extended Aboriginal title to a swath of Richmond, B.C., including more than 100 private homes.

Known as the Cowichan Tribes decision, it is the first in Canada to effectively hand large blocks of privately owned land over to Indigenous control.

While the Cowichan Tribes First Nation has said it has no intention of evicting landowners within the claimed area, it doesn't mean that they couldn't. The decision explicitly extinguishes the legal supremacy of private property, and states that the Cowichan's claim to Aboriginal title over the area takes priority.

B.C. Premier David Eby, for one, has warned that the precedent set in the British Columbia Supreme Court decision could just as easily apply to other cities across Canada.

While much of the country is built atop land that was ceded to the Crown in treaties, millions of hectares still fit the definition of “unceded.” That is, the Indigenous groups occupying the land prior to European settlement never formally surrendered control to the Crown.

This describes much of B.C. and Quebec, the entirety of Prince Edward Island and much of Newfoundland and Labrador. In addition, New Brunswick and Nova Scotia are both governed by 18th century “peace and friendship” treaties that, unlike later treaties, didn't specifically extinguish Aboriginal title.

As Eby told reporters earlier this month, “there are many examples across the province, and across the country, where Indigenous people were displaced from land illegally, wrongly, unjustly, where there are now fee simple property owners that operate businesses or live in homes.”

Here is a guide to some of the other Canadian land claim disputes that are receiving renewed attention now that it's conceivable they could result in private land becoming Indigenous.

ANOTHER PIECE OF METRO VANCOUVER

Last week, Port Coquitlam Mayor Brad West issued a statement saying he would “vigorously defend” private property rights against an Aboriginal title claim by the Kwikwetlem First Nation.

The claim is nearly a decade old, and it covers several square kilometres of both Coquitlam and Port Coquitlam, two communities on the eastern edge of Metro Vancouver.

If successful, the Kwikwetlem would gain control of the 700-acre Tlahutum Regional Park, the Colony Farm Forensic Psychiatric Hospital and Gates Park, one of Port Coquitlam's main public parks.

However, despite West's specific mention of private property rights, Port Coquitlam did confirm that the claim only covers lands owned by governments, whether Metro Vancouver, the province of B.C. or the city of Port Coquitlam itself. “There are no civil claims initiated by any First Nations involving private property,” read a statement.

That wasn't always the case. In an earlier version of the claim, the Kwikwetlem did seek Aboriginal title over portions of the Port Coquitlam urban core, only to dial it back in 2020 as part of an agreement to have Port Coquitlam provide utility hookups to a business park built on Kwikwetlem reserve land.

KAMLOOPS, B.C.

This claim is also not new. It was filed in 2015 by a two-nation coalition including Tkemlúps te Secwépemc (formerly the Kamloops Indian Band). This is the First Nation probably best known for the 2021 claim that a ground penetrating radar survey outside the site of the former Kamloops Indian Residential School was proof of 215 children's graves.

The land claim covers 12,543 square kilometres around Kamloops, and was filed to stop a proposed gold and copper mine that has since fizzled out.

Nevertheless, the claim is still active, and has started to generate concern in Kamloops given that it specifically seeks Aboriginal title over private property.

Kamloops-centre MLA Peter Milobar recently told local media “I have a lot of constituents that are already reaching out to my office ... and they legitimately want to know what's going on.”

Just as in the Cowichan Tribes case, the First Nations pursuing the Kamloops claim have said they have no intention of seizing homes from private landowners.

Ron Ignace was chief of the Skeetchestn Indian Band when it filed the claim along with Tkemlúps te Secwépemc. Earlier this month, he told the Nelson Star that “at worst, what we would make them do is pay us their taxes, and they can carry on their business as usual.”

MUCH OF GATINEAU,

QUE.

This claim received a fair bit of notice for being filed within weeks of the Cowichan decision. On Oct. 24, the Kitigan Zibi Anishinabeg First Nation filed a claim to eight areas surrounding Gatineau, the Quebec city directly across the river from Ottawa.

One of the First Nations' lawyers, Jullian Riddel, told The Canadian Press that they are indeed aiming for a result in league with the Cowichan decision. Specifically, just like Cowichan Tribes, they're seeking court recognition of Aboriginal title.

Said Riddel, “there have been several of these cases in the province of British Columbia, but to date that has not occurred in either Ontario or Quebec.”

Also like the Cowichan decision, the case isn't just based on a claim of traditional territory. Rather, the Kitigan Zibi are claiming the breach of a contract with the Crown.

In the case of the Cowichan decision, the assertion was that the claimed area of Richmond had been specifically set aside for Cowichan usage, only for B.C.'S first Commissioner of Lands to go rogue and sell it anyway.

In the Kitigan Zibi claim, the assertion is that Gatineau was only ever settled because authorities violated the terms of a 1760 treaty setting the area aside for Indigenous use.

HALF OF NEW BRUNSWICK

In 2021, six New Brunswick First Nations collectively forming the Wolastoqey Nation filed a claim seeking Aboriginal title over more than 50 per cent of New Brunswick.

Naturally, such a massive claim encompassed hundreds of private and industrial landowners.

Late last year, a decision by New Brunswick's Court of King's Bench seemed to dismiss the Wolastoqey's claims against private landowners in the claim area. The court declared that those owners were “innocents” in the matter and didn't owe any compensation to the Wolastoqey just because they bought their house on disputed land.

Nevertheless, the decision also ruled that the Wolastoqey's claim to Aboriginal title could go ahead.

So, it's still on the table that any number of New Brunswickers could ultimately find themselves in the same position as landowners in Richmond: A court declares their land to be Aboriginal title, and they're thrown into a limbo state where they can't sell or secure financing.

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Same thing happening in Australia all Western countries are under attack

You can interpret that on both sides good and bad

Replying to Avatar HODL

You might be lying more than is healthy for you.

Most people think lying is harmless, just social grease or a shortcut through conflict.

I used to think that too.

But the real damage caused by lying isn’t moral. It’s structural. It’s what it does to your internal model of reality.

To be a convincing liar you have to believe your own stories. And the moment you start believing them, you compromise the part of your mind that knows what’s real. That internal compass, the one that helps you navigate the world and navigate yourself, begins to distort. Hannah Arendt warned that when lies replace truth, our ability to orient ourselves collapses. That’s the real danger.

Lying feels like control, but over time it becomes the opposite. You create a false world, and then that false world starts controlling you.

If you’ve been lying long enough, you’ve already split yourself in two: the part of you that knows the truth and the part of you performing the lie. Carl Jung would say the performer becomes a shadow self you start living inside. And if you inhabit that character long enough, you confuse their desires for your own. Eventually the performance becomes the identity, and your entire life bends around maintaining it.

The prescription is simple, but brutal. Tell the truth again.

But be warned. Truth is expensive. David Foster Wallace said the truth will set you free, but not until it is finished with you.

Telling the truth means killing the false self, and that death is painful because you’ve been identifying with that character for years. You’ve invested in them. You’ve protected them. You’ve let them run your life.

Worse, many of your relationships have bonded not with you, but with the liar, with the persona. And when you kill that persona, people will grieve it. Some will resent you. Some will leave. Some will tell you you’re not yourself anymore without realizing they never actually knew you in the first place.

People love the lie. It’s easier to love. Cleaner. More convenient.

When you start telling the truth, don’t expect applause. Expect resistance. Expect disappointment. Expect people to prefer the mask you wore over the face you’re finally revealing.

But if you stay the course, something else happens.

The world becomes solid again.

Your mind aligns with reality.

Your inner compass recalibrates.

And you stop living as a character in a story you never meant to write.

You come back to yourself.

Agrewd It depends on the context but generally lying is damaging to yourself mainly

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