Zapping is gift-giving. ā”ļø ā”ļø ā”ļø
Gifts are never free š
Always expectation that a gift will be returned (same form, or different form, but value must be considered equal)
*************From Website**************
The study of gift-giving and its ties to culture were first investigated academically by Marcel Mauss, a French anthropologist and sociologist. "[Mauss's] main conclusion was that gift-giving is not uninterested ā that is, people donāt just give gifts freely and without expectation," said Kray. "In fact, gift-giving usually implies an expectation that something would be given in return at some point, whether that be something material or that be a social relationship that is built through that gift or maintained through that gift.ā
Kray and Laver discovered that their own respective findings were consistent with Maussās observations. Laver, who spent many years researching abroad in Asia, found Maussās comments on reciprocation especially applicable to Japanese gift-giving culture. āIf I am in pre-modern Japan, and I gave you a gift, you were now obligated to me,ā he said. āBy giving a gift to you, Iām binding you to me in a web of social reciprocity.ā
ā[The Yucatec Maya] have a saying that āIf someone visits your house, you should always give something, even if itās just a little water.ā Youāre always giving something to your visitor as a sign of hospitality,ā Kray said. āAnd thereās an expectation when you visit them, they will return it to you.ā
Laver pointed out how the reciprocal system of gift-giving is also present in Western culture. āEven a gift from Santa Claus is tied to good behavior ā naughty or nice, itās the reciprocal response. Gifts are never just gifts,ā he said.
https://reporter.rit.edu/features/history-and-complexities-gift-giving (https://reporter.rit.edu/features/history-and-complexities-gift-giving)
The Catholic in me has some theological observations to make from this but Iāll behave. š¤£
Letās goš Iām up for discussion?! š As long as ya donāt mind possible long replies in between as juggle few things
My primary observation is that this relates to Jesusā command to love your enemy, and the parables of the Good Samaritan, and the Cheerful Giver.
All these are examples of giving where there was absolutely no expectation (or even possibility of) mutual return.
Perhaps that was Jesus point, to purify the act of giving by practicing itās quietly and to those from whom you believe there will be no possible return.
I think this is why zapping anonymously is so powerful.
Your not anonymous tho. Cause your wine filter relay tells other who ya zappin & amounts
Really? I didnāt know that? Would normal people have the skills to figure that out?
He was using his own node though?
Yes, you need your own zapper. š¶š¾š«”
Right. My understanding was you needed your own node?
Not node specifically, but the thing that serves lnurlp and the one that gets the callback when payment is processed. You basically get the list of relays that user has configured and potentially can tell who it is, using the sometimes unique signature of the relays (npub, Private relay with unique addresses, combination of relays, etc) š¶š¾š«”
So you can match a list of relays someone has, but that still doesnāt āproveā it was them?
With filter.nostr.wine it was easy. Npub is in relay url.š¶š¾š«”
This is a great point to discuss threat profiles, faux privacy, and verifiable anonymity.
If the point of a private zap is to give a gift anon, there is little reason to dig to figure it out except morbid curiosity.
If you are donating to a cause thatās illegal in your country, etc⦠thatās a whole different kettle of fish then aināt it?
Exactly! My point was that you could profile people based on this things. Faux anonymity is no good, especially if users believe they are. š¶š¾š«”
It is difficult to find the correct terminology for these things. How do we describe shades of anonymity?
Pseudo anonymity! š¶š¾š«”
No matter how I spin it, LN is also traceable if needed, so is bitcoin transaction.
At the end of the day, all of it is pseudo anonymous.
Itās all one exploit, cracked code, or zero day away from being plain to read.
Deferring to your expertise Fish, does the NIP-46 auth affect the npub visibility with filter?
It removes it and secure, so we are good. I am more worried about relay list being sent with nip-57 spec. Maybe it shouldnāt do that for anon zaps. Many users have unique relay configuration, plus add the amount signature and timing, and you have much smaller list of people to ID. Add pfp download and nip-05 and even narrower profile surface. Anonymity is hard problem and many holes that can be used to narrow down people. š¶š¾š«”
You really are the best #[5]ā you know that right?
Both of you are the best. Thanks for the education!
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š¶š¾šš¤£ just have experience in the field of security, thatās all! By far not the best! š¶š¾š«š¤£š
Your sharing of knowledge helps us setup security for ourselves, or at minimum think of better ways to protect ourselves online. I always pay attention to what ya write, cause I kno itāll better my skills. Except that one time where I reeeeellllliiiiii missed the memo š¤£š¤£š¤£š¤£
Main takeaway should be that you are not fully anonymous whenever you are online. The longer you hold one identity the easier it is to find who you really are. Act accordingly, and use other identities and sources to stay anon when you need to. The more you use the same things, e.g., IP, nickname, wallet, phone, providers of services, the easier it is to narrow down on you. Even your notes patterns and words you use, especially in the age of AI. We might not notice it, but patterns are there. š¶š¾š«”
Totally. So many many many things factor in
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Louder for the ones in the back.
There is no online privacy! Just ways to make it more expensive (in $ or effort) than someone might be willing to invest to identify you.
I'm glad I came across this conversation. Thanks for sharing so much useful info š
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#[3]ā , lot of what #[5]ā #[4]ā discussing is dev stuff. Not regular ppl speak. But main take away point is that zaps are likely almost never anonymous⦠even when ya toggle it to anon. Even if I donāt kno how to figure it out, I can easily ask someone else that knows how
Good translation. ā¤ļøā¤ļøā¤ļø
š¤£šš¤£š
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Yes. I know if someone really wanted to find me it wouldnāt be that hard. Layers of protection are necessary. Nowhere to hide šš¤·āāļø
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Want be anon, canāt use filters, must be on vpn, and bunch other things. Still metadata attached
Is t everyone on vpn š
I donāt run one 90% of the time. I move around a lot, and there is very little you can get from my IP address that you couldnāt guess from other things.
GeoIP is far from precise and often flatly wrong.
Go to whatismyip.com and see what city it thinks youāre in (without vpn)
Mine is not correct. GeoIP is a database that attempts to place IP addresses at a location on the map.
Mine was correct šš¤·āāļø.
Depending on where you live it can be. But it is far from reliable.
Threat profiles means understanding whoās after you. Are you controversial? Stirring up techno savvy groups? Violating the law?
If the answer is no, then nobody is going to dig hard enough to do more than narrow you down to say, +/- 100 miles.
90%+ of anonymity online against anyone other than the state is controlling your mouth. Almost everyone ends up giving themselves away. Use a burner email and donāt tell anyone unique things about yourself. Enough of these, and you can be identified.
In the US, 87% of people are identifiable with only zip code, gender and date of birth.
Even style of writing is give away. Itās nearly impossible to be anon
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34 pages. Coles notes pls lol
Most important takeaway:
āIt was found that 87% (216 million of 248 million) of the
population in the United States had reported characteristics that likely made them unique based
only on {5-digit ZIP, gender, date of birth}. About half of the U.S. population (132 million of 248
million or 53%) are likely to be uniquely identified by only {place, gender, date of birth}, where
place is basically the city, town, or municipality in which the person resides. And even at the
county level, {county, gender, date of birth} are likely to uniquely identify 18% of the U.S.
population. In general, few characteristics are needed to uniquely identify a person.ā
The rest is backing up the claim.
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Mine is waaaay off š thanks for sharing that
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Normal ppl also have smart computer friends. So if they donāt kno, they ask oneās that do.
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That would be on the recipient of the zap to care enough to dig. I receive āanonā zaps on a regular basis and have done nothing to dig into them. Why would I?
I think the moral of your gift is still pure.
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Ok this be hard one to debate. š¤ Cause ya religion brings diff thoughts. Lemme get back to this
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Very informative. Have a free zap! ā”ļøš
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Iād say, by that definition, the lines are being blurred between gifting and favor
But the feeling of feeling indebted to the person that zaps you still exists
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Well a favor implies tit for tat, that you can ask a favor and by surrounding circumstances youāll return the favor in kind. An example would be like at work between coworkers.
A gift, traditionally, is extended with no strings or caveats. Think a homeless beggar ( which Iāve experienced both sides of that scenario.
Favors could be said to be an exchange across time.
Gifts though culturally augmented to be included under the exchange umbrella are foundation-ally one sided
I suppose Iām extrapolating in terms of semantics where ideally two words shouldnāt mean exactly the same thing. But with your note ab reciprocal gifting applied to my homeless example I guess the homeless person is āgivingā the implied reprieve of suffering via the change or money given
Or the gift giver feels better about themselves cause they helped another human. So the gift back was self worth
But they would have given that to themselves; and would be the case with any gift
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Thank you for reply. Consciously tho, donāt you feel indebted to that person? Will you not reciprocate with a gift? Gift doesnāt have be physical thing.. could be introduction to another, a favour down the road, etc
Oh Iād say Iām almost in complete agreement aside from my objective analysis.
I have a very difficult time accepting ANYTHING for just that reason
Thatās something I can resonate with. š¤£ā¤ļø
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